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Journal of Religious Ethics, 2002
This essay is an attempt to understand the significance of Barth’s redefinition of the “law/gospel” rubric for political theology. Barth’s thought is exposited at length, and illumined by comparison with Luther and Calvin. Luther emphasizes the distance between gospel and the law, distinguishing between serving God in the secular regiment, and serving ...
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This essay is an attempt to understand the significance of Barth’s redefinition of the “law/gospel” rubric for political theology. Barth’s thought is exposited at length, and illumined by comparison with Luther and Calvin. Luther emphasizes the distance between gospel and the law, distinguishing between serving God in the secular regiment, and serving ...
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Scottish Journal of Theology, 1962
It is traditional in large sectors of the christian church to separate the word of god into law and gospel. The law is that part of the word which tells man what god wishes him to do. The gospel is that part of the word which tells man what god has done for him.
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It is traditional in large sectors of the christian church to separate the word of god into law and gospel. The law is that part of the word which tells man what god wishes him to do. The gospel is that part of the word which tells man what god has done for him.
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Interpretation: A Journal of Bible and Theology, 1984
Careful study of the deuteronomic Torah shows that God's first word to sinners is not a demand, but a consolation; it is not law, but gospel.
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Careful study of the deuteronomic Torah shows that God's first word to sinners is not a demand, but a consolation; it is not law, but gospel.
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Wittenberg Uses of Law and Gospel
Lutheran Quarterly, 2023Abstract: Melanchthon attempted to preserve the proper preaching of repentance and to teach proper Christian living through the law of God by designating three uses of the law in the Christian life. He did so to counter the form of antinomianism advanced by Johann Agricola.
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Law and Gospel in Pastoral Care
Journal of Pastoral Care, 1976A concern for the demands of the Law and for the message of the forgiveness of sins does not characterize the way most modern, progressive, clinically educated pastors tend to view or practice their ministry with troubled persons. But if our pastoral care is to become more fully responsive and responsible to our theological heritage, and more ...
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The Ethical and the Religious as Law and Gospel
2000Writing in his journal in 1843, Soren Kierkegaard cites a passage from Johann Georg Hamann: ‘Write’ — ‘For whom?’ — ‘Write for the dead, for those in the past whom you love.’ — ‘Will they read me?’ — ‘Yes, for they come back as posterity.’ Kierkegaard alters this old saying: ‘Write’ — ‘For whom?’ — ‘Write for the dead, for those in the past whom you ...
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Law and Liberty, Church and Gospel
New Blackfriars, 1975The ProblemIt is not difficult to show from the New Testament that dialogue is built into the structures of the Christian community. Ep. 4:11-16, for example, ‘proves that in the New Testament there is no opposition between ministerial authority and an emancipated laity.
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