Results 51 to 60 of about 1,949 (250)

Snapshots from a Fast‐Moving Train: Religious History 1960–2025

open access: yes
Journal of Religious History, EarlyView.
Alexandra Walsham
wiley   +1 more source

The Outsiders: Principled Withdrawal, Whiteness, and Power in the Los Angeles Food Justice Movement

open access: yesAmerican Anthropologist, EarlyView.
ABSTRACT This article draws on understandings of whiteness and the misconstrual of South Central Los Angeles to analyze the power dynamics between “outsider” activists and residents of South Central as they worked toward a more equitable food system.
Hanna Garth
wiley   +1 more source

Aetiological Arguments of the ‘Form and Content Correlation’ Mediaevil Principle: Liturgy Sermon of Metropolitan Ilarion

open access: yesRUDN Journal of Language Studies, Semiotics and Semantics, 2013
Meaningful and structural features of the mediaeval liturgy gospel are determined ontologically — this is the essence of this article, undertaking the interpretation of the well-known text dating back to the middle of the XI century — “Sermon on the Law ...
O I Valentinova
doaj  

How do we maintain a Credible Diaconia for the Future?

open access: yesDiaconia, 2011
Both, open markets for social services in the EU and the secularisation, challenge diaconia in Germany. The article argues that for the future diaconia has to clarify its relation to the church and to the public welfare as well. Only if there is a strong
Reiner Anselm
doaj   +1 more source

Gender inequality in urban British Africa: Evidence from Anglican marriage registers

open access: yesThe Economic History Review, EarlyView.
Abstract We examine the colonial origins and evolution of gender inequality in mission schooling and formal labour force participation across six cities in British colonial Africa, using marriage register data for some 30,000 Anglican brides and grooms well‐positioned to benefit from colonial educational and employment opportunities.
Felix Meier zu Selhausen, Jacob Weisdorf
wiley   +1 more source

Szabat w Łukaszowym opisie pierwszych cudów Jezusa w Kafarnaum (Łk 4, 31-44)

open access: yesWrocławski Przegląd Teologiczny, 2013
The fourth chapter of Luke’s Gospel ends with a description of the first miracles Jesus makes on a Sabbath day. In the synagogue in Capernaum, Jesus drives out a demon from a possessed man, then he heals Simon’s mother-in-law and performs many other ...
Piotr Przyborek
doaj   +1 more source

Social Justice as a Catalyst for Ecumenical Engagement

open access: yesThe Ecumenical Review, EarlyView.
Abstract This article provides a comprehensive overview of the historical formation of the Federal Council of Churches of Christ in America (FCC), examining the social and political context in the United States that shaped its adoption of ecumenical practices focused on social justice.
Geneva Blackmer
wiley   +1 more source

Two Faces of the Anti‐Inclusion Neoconservative Coin in Brazil: Neoliberalism and Far‐Right

open access: yesGender, Work &Organization, EarlyView.
ABSTRACT Brazil has recently experienced the resurgence of the far‐right, a movement that has also occurred in other countries around the world. Given this context, this article seeks to understand the factors that enabled the union among neoliberalism, neoconservatism, and the far‐right in Brazil, demonstrating that in times of economic crisis the ...
Eloisio Moulin de Souza
wiley   +1 more source

The Axiological Basis for the Legal Protection of Life of a Conceived Child

open access: yesKościół i Prawo, 2018
In the issue of abortion throughout the history, philosophers have spoken about trying to answer the fundamental questions when life begins and what is the moment, it is necessary to protect it.
Agata Jończyk
doaj   +1 more source

Law and Gospel or Gospel and Law? Karl Barth, Martin Luther and John Calvin

open access: yesNederduitse Gereformeerde Teologiese Tydskrif, 2012
For Calvin the order of the law-gospel relation may be put this way: Law of creation (natural law) – revealed law (the law of Moses) – the gospel – the gracious law (third use) as a norm and guide for believers. The same outline would follow for Luther except that the third or positive use of the law plays a minor role in his thinking.
openaire   +2 more sources

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