Results 81 to 90 of about 11,209 (137)
Monastic practices of shared reading as means of learning [PDF]
, 2017 Long, Micol
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Conferimento della laurea ad honorem in Scienze Internazionali e Diplomatiche a Sua Santità Bartolomeo I [PDF]
, 2008 Università degli Studi di Trieste
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Simon LEGASSE, Le Procès de Jésus. La passion dans les quatre évangiles («Lectio divina. Series commentaires», 3), Éd. du Cerf, Paris 1995, 632 pp., 21 x 13, 5. [RECENSIÓN] [PDF]
, 2018 García-Moreno, A. (Antonio)
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Revelación de Cristo y santificación de los discípulos. Tres comentarios a Joh 17, 17. [PDF]
, 1993 Cirillo, A. (Antonio)
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El text sencer de l'Epistola ad gerentes zonam pelliceam d'Arnau de Vilanova [PDF]
, 1998 Josep Perarnau i Espelt +1 more
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"Lectio Divina". Ambigüitats d'una expressió
Revista Catalana de Teologia, 2009 openaire +1 more source
Some of the next articles are maybe not open access.
Life of the Spirit, 1954
In the Rule of St Benedict the monastic day is divided into three unequal periods. The longest is that which is given to manual work, which might amount to as much as seven hours. The others, which were roughly equal and amounted to about half that time, were given to prayer, or the ‘work of God', and to lectio divina or sacred reading.
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In the Rule of St Benedict the monastic day is divided into three unequal periods. The longest is that which is given to manual work, which might amount to as much as seven hours. The others, which were roughly equal and amounted to about half that time, were given to prayer, or the ‘work of God', and to lectio divina or sacred reading.
openaire +1 more source
2012
Abstract The ancient monastic practice of lectio divina, the prayerful reading of sacred Scriptures, was revived in the twentieth century after the Second Vatican Council II (1962–1965). In this practice, the reader—monk or member of the laity—enters into conversation with God, the one who speaks to the reader in the sacred texts.
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Abstract The ancient monastic practice of lectio divina, the prayerful reading of sacred Scriptures, was revived in the twentieth century after the Second Vatican Council II (1962–1965). In this practice, the reader—monk or member of the laity—enters into conversation with God, the one who speaks to the reader in the sacred texts.
openaire +2 more sources