Results 111 to 120 of about 308 (168)
Producing legalists or Dirty Harrys? Police education and field training
Otto Petersson, Silje Bringsrud Fekjær
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1997
Abstract The roots of the views that I have chosen to group under the title ‘legalistic retributivism’ go back beyond Kant at least to St. Thomas Aquinas. In the twentieth century, a tentative version of legalistic retributivitism appeared in H. L. A. Hart’s The Concept of Law.
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Abstract The roots of the views that I have chosen to group under the title ‘legalistic retributivism’ go back beyond Kant at least to St. Thomas Aquinas. In the twentieth century, a tentative version of legalistic retributivitism appeared in H. L. A. Hart’s The Concept of Law.
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The Formal-Legalist Explanation
2020This chapter discusses the basic tenets and assumptions of the Enlightenment and how these conditioned the emergence and evolution of formal-legalism as an approach to the problem of state-building. Selected practitioners are highlighted, their assumptions expounded, and the growth and development of the knowledge they produced within interrelated ...
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Theistic and Legalistic Belief
Jurisprudence, 2015John Gardner's collection of articles belongs to the finest tradition of analytic jurisprudence.
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The Legalist concept of history
Chinese Studies in History, 1975One point which differentiates the Legalists very markedly from all the other schools of their time, is their concept of history. In China, as in few other countries, tradition has played an enormous role, and already in the Chou dynasty the force of this tradition was strongly felt.
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2018
Legalist philosophy constitutes one of the three dominant streams of Chinese philosophy along with Confucian and Daoist philosophies. It aims to establish objective, impartial and impersonal standards for human conduct. It sets forth prescriptive models using such metaphors as the builder’s plumb line and carpenter’s L-square. ‘Modelling after’ implies
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Legalist philosophy constitutes one of the three dominant streams of Chinese philosophy along with Confucian and Daoist philosophies. It aims to establish objective, impartial and impersonal standards for human conduct. It sets forth prescriptive models using such metaphors as the builder’s plumb line and carpenter’s L-square. ‘Modelling after’ implies
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Legalistic “Glosses” in Biblical Narratives
Israel Law Review, 1999The genealogy of Israel in the book of Chronicles contains the following notice: (1 Ch. 2:34–35):Sheshan had no sons, only daughters; but Sheshan had an Egyptian slave named Jarha. Sheshan gave his daughter to his slave Jarha as a wife and she bore him Attai.Sheshan's purpose in marrying his daughter to his slave was to ensure that the offspring of the
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