Results 1 to 10 of about 460 (70)
Recognising Cartulary Studies Thirty Years after Les cartularies [PDF]
This article begins by considering the achievement of the Les cartulaires volume of essays (1993), particularly in launching a field of inquiry. It reflects on how this field has developed since the early 1990s, especially what has characterised the ...
Joanna Tucker
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The Knightly Brothers of Bernard of Clairvaux and the Twelfth‐Century Cistercian Lay Monk*
Abbot Bernard of Clairvaux (r. 1115–1153) was a prominent twelfth‐century religious leader whose knightly family collectively converted to monastic life with him in adulthood around 1113. Following Clairvaux's foundation in 1115, Bernard's brothers held roles of significant estate seniority despite their own professional limitations as newly converted ...
Joseph Millan‐Cole
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Simon of Tournai's Stroke: The Image of an Irate Unbeliever
For centuries after his death in the late twelfth century, Simon of Tournai, a master of theology in the Parisian schools, had a reputation for being an unbeliever punished by God with a stroke. This article gathers the eight known medieval sources for his stroke and examines them from a mythogenetic perspective to demonstrate how different authors ...
Keagan Brewer
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Carcassonne G 6, preserving a judicial oath from 833, is an exceptional source for the history of the Spanish March and more generally the workings of power in the Carolingian world. The oath, concerning at first glance a very local dispute, links a body of royal charters with the precepts for the hispani issued by Charlemagne, Louis the Pious and ...
Christoph Haack, Thomas Kohl
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The Carolingian local ecclesia as a ‘temple society’?
This article assesses the question to what extent the model of a ‘temple society’ can be fruitfully employed as a tool of analysis for the Carolingian ecclesia, by which we mean not only the rich, well‐endowed churches, but also the small, local ones.
Steffen Patzold, Carine van Rhijn
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Gilds, states and societies in the early Middle Ages
The early medieval gilds of north‐west Europe were very different from their later medieval descendants. They were not specifically urban or economic in focus, instead being based on religious devotion, feasting and mutual protection, usually among members united by status and geography.
Rory Naismith
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The scabini in historiographical perspective
Abstract The introduction of the scabini, men who served as judgement finders, has long been connected to judicial reform enacted by Charlemagne. By the thirteenth century, the term scabini had become synonymous with legal culture and courts from Norway to Hungary and beyond. This article will trace the scabini from historiographical debates over their
Alice Hicklin
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Was Benedictine monasticism conservative? Evidence from the sermon collection of Jacques de Furnes, abbot of Saint-Berlin (1230-1237) [PDF]
The failure of papal attempts to impose the governmental structures of the religious orders on Benedictine monasticism in the early thirteenth century has long been considered a consequence of a typically Benedictine independent attitude. More precisely,
Belaen, Johan
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Epistolary Documents in High-Medieval History Writing [PDF]
This article focuses on the way history-writers in the reign of King Henry II (King of England, Duke of Normandy and Aquitaine, and Count of Anjou, d. 1189) quoted documents in their histories.
Bainton, Henry
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«Livro de demarcações entre estes reinos e os de Castela e de contratos de pazes», un cartulario para las relaciones lusocastellanas en la Baja Edad Media [PDF]
The book of frontier demarcations and peace treatments between the kingdom of Portugal and the kingdom of Castile, kept in the “Lei-tura Nova” collection within the National Archives of Portugal (“Torre do Tombo”), is one of the rare known examples of ...
Vigil Montes, Néstor
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