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Forms of life as forms of culture
2007Rad brani tezu o interpretiranju oblika života kao oblika kulture nasuprot ostalim, napose naturalističkim i biološkim tumačenjima.
Krkač, Kristijan, Lukin, Josip
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2019
In this chapter, a lack of what Wittgenstein calls “objective certainty” enables further shifting of the subject position and a series of maskings and unmaskings, self-impersonations, and self-corrections. Golub tries on his Jewishness as an Ashke (non)normative ilk-boy in genre fictions and so manifests the anomaly of not/being who or what he is ...
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In this chapter, a lack of what Wittgenstein calls “objective certainty” enables further shifting of the subject position and a series of maskings and unmaskings, self-impersonations, and self-corrections. Golub tries on his Jewishness as an Ashke (non)normative ilk-boy in genre fictions and so manifests the anomaly of not/being who or what he is ...
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What if anthropology's fundamental assumptions about cultural and social context were shaped by a philosopher many anthropologists have never engaged with? This book explores how, from the early twentieth century to the present day, anthropological ideas about context have been shaped by Ludwig Wittgenstein's evolving philosophy, often without ...
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Archival bits and memories of the service in the Yugoslav People’s Army are capable of questioning the ethnonational logic that prevailed after Yugoslavia and of pointing to alternatives to it. This chapter’s focus is on this faculty, and describes conditions that make it possible.
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Abstract After the previous chapter’s consideration of the relationship between phenomenological analysis and “spiritual” ideal of the unity of life and thought, this chapter draws on Hannah Arendt’s and Giorgio Agamben’s works to assess how different practices of thinking shape one’s form of life.
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Investigating the athlete-environment relationship in a form of life: an ethnographic study
Sport, Education and Society, 2022Martyn Rothwell +2 more
exaly
This chapter addresses German Jewish time from the turn of the twentieth century, its post-1945 reception by theorists of deconstruction and biopolitical critique, and current thinkers engaging with the age of the Anthropocene. It demonstrates that a post-1945 German Jewish interpretation of life concerns not only the lived experience of catastrophe ...
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