Results 11 to 20 of about 20,631 (121)

Where Do We Go From Here? [PDF]

open access: yes, 2017
(excerpt) Truth is, though, we need wise and discerning counsel in order learn how to be liturgists for our assemblies. Liturgists, whether worship leaders or planners, presiding or assisting, spoken or musical, all need a coherent sense of their ...
Brugh, Lorraine
core   +2 more sources

The Sounds of Vatican II: Musical Change and Experimentation in Two U.S. Trappist Monasteries, 1965−1984 [PDF]

open access: yes, 2014
The Second Vatican Council impacted the use of liturgical music within religious communities. Two U.S. Trappist monasteries, New Melleray Abbey in Dubuque, Iowa, and Gethsemani Abbey in Bardstown, Kentucky, evidenced distinctive approaches to the musical
Eden, Bradford Lee
core   +3 more sources

The Constitution on the Sacred Liturgy and Lutheran Book of Worship: What Was Renewed? [PDF]

open access: yes, 2003
(Excerpt) Missing first four pages of the 1970s there were those who objected to the idea of liturgy as action because they thought it placed an undue emphasis on human activity instead of on God\u27s work through the means of grace.4 Obviously ...
Senn, Frank C
core   +1 more source

Boredom, despondency, and the scourge that lays waste at noon: an anthropology of acedia Ennui, abattement et le fléau qui frappe à midi : une anthropologie de l'acédie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
wiley   +1 more source

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

open access: yesJournal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

The Witness of the Worshiping Community [PDF]

open access: yes, 1996
(Excerpt) Christ is risen! Alleluia! CR: He is risen indeed! Alleluia!) What more does the church have to do than to proclaim this? What else must the church witness to than the resurrection of the crucified One, who is present in its midst through the ...
Senn, Frank C
core   +1 more source

Naufrage du mouvement liturgique contre les Alpes bernoises. Regard sur l’architecture sacrée en Valais

open access: yesArchAlp
In Hegel’s view, questioning the sacred seamlessly intertwines with the very essence of architecture – namely “that which binds together a multitude of souls”.
Patrick Giromini
doaj   +1 more source

But we had hoped ... : The Road We\u27ve Traveled; the Road that Lies Ahead [PDF]

open access: yes, 2003
(Excerpt) It is a privilege to be here with you at this annual gathering to explore matters of consequence affecting our churches at the beginning of this new millennium.
Bernstein, Eleanor
core   +1 more source

Gendered spaces and practice,relationality, emotion and affect at the Marian shrine of Ta Pinu, Gozo, Malta [PDF]

open access: yes, 2016
In this chapter the case study of Ta’ Pinu, Gozo, a site of pilgrimage for Marian devotion and the national shrine of Malta, is analysed as a gendered assemblage and an example of the intersection of gender and religion, with attention to the spatial and
Maddrell, Avril
core   +1 more source

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