Results 31 to 40 of about 8,654 (218)
Journal of the Royal Anthropological Institute, EarlyView.What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
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Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930
Journal of Religious History, EarlyView.The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
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Verbum et Ecclesia, 2019 Research indicates that worshippers have to contend with a process of remembrance (recognition) when they participate in liturgy. This article identifies two focal points within the listening process, namely listening as a predominant activity during ...
Ferdi P. Kruger
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The Provenance of Silver in the Viking‐Age Hoard From Bedale, North Yorkshire
Archaeometry, EarlyView.ABSTRACT The acquisition of silver was a key motive propelling the Viking expansion out of Scandinavia; identifying the sources of Viking silver during the early part of the Viking Age can provide critical insights into the relative significance of western European and eastern, Islamic wealth in the Viking expansion.
Jane Kershaw +5 more
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The Acts of Eadburg: drypoint additions to Oxford, Bodleian Library, MS Selden Supra 30
Early Medieval Europe, EarlyView.In 1913, two drypoint additions were identified in Oxford, Bodleian Library, MS Selden Supra 30 (SS30), an eighth‐century Southumbrian copy of the Acts of the Apostles. It was suggested that these additions, cut into the membrane of p. 47, were abbreviations of the Old English female name, Eadburg. Just over a century later, many more drypoint markings
Jessica Hendy‐Hodgkinson
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The Pan‐Orthodox Celebration of the 1600th Anniversary of the Council of Nicaea in 1925
The Ecumenical Review, EarlyView.Abstract This article explores the attempts to organize a Pan‐Orthodox Council in the years following the First World War that could gather in 1925 on the occasion of the 1600th anniversary of the First Ecumenical Council of Nicaea. While some of these efforts were remarkably ambitious, and although they were not always feasible or fully realized, they
Natallia Vasilevich
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Specificity of designing a House of God in the light of the Orthodox theology
Elpis, 2016 A house of God is a particular house. According to the Orthodox liturgics the whole world participates in a service – the priest, the faithful gathered, but equally the temple build of a material.
Adam Musiuk
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The Public Character of Church in the Digital Age☆
International Journal of Systematic Theology, EarlyView.Abstract The rise of digital technology in recent decades has led to a rapid change of communication and interaction within society and its public dimensions. As this shift in the technological landscape raises theological questions about the appropriate ecclesial use of digital technology, it also touches upon fundamental questions about the church's ...
Benedikt Levin Heymann
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Волинський благовісник, 2020 Hermohen (Ivanovych) Shymanskyi is one of the most outstanding national theologians and liturgists of the 20th century. The most productive period of his work in the realm of theology and liturgics is known to be the 1950s and 60s.
Vasyl Hensorskyi
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HTS Teologiese Studies/Theological Studies, 2021 Saint Basil the Great wrote one of the most important and widely acknowledged Eucharistic texts in the Eastern Orthodox Church, a liturgical anaphora that bears his name.
Ciprian I. Streza
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