Results 211 to 220 of about 31,313 (258)
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2020
In this article, the author explores the writings in the Messenger of Truth that provide insight into the lived religion of the Holdeman people, looking beyond formal congregations and policies to work, family, and the challenges of living in the world.
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In this article, the author explores the writings in the Messenger of Truth that provide insight into the lived religion of the Holdeman people, looking beyond formal congregations and policies to work, family, and the challenges of living in the world.
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2022
Abstract The chapter explores the everyday contributions of ordinary Christians to the running of Graham’s crusades. In forming prayer groups and organizing bus rides, ordinary Christians blurred the boundaries between private religiosity and public mass evangelism, as well as between the religious and the secular.
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Abstract The chapter explores the everyday contributions of ordinary Christians to the running of Graham’s crusades. In forming prayer groups and organizing bus rides, ordinary Christians blurred the boundaries between private religiosity and public mass evangelism, as well as between the religious and the secular.
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2019
Abstract An embodied approach to human understanding can ground the case for a “spiritual sense” and for understanding religious knowledge as a form of perception, especially if proprioception (and not just ordinary sense perception) is used as an analogue.
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Abstract An embodied approach to human understanding can ground the case for a “spiritual sense” and for understanding religious knowledge as a form of perception, especially if proprioception (and not just ordinary sense perception) is used as an analogue.
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RELIGION AND MODERNITY Living in the Hypercontext
Journal of Religious Ethics, 2005ABSTRACTThis paper discusses Jeffrey Stout's thesis that modern societies are “secular,” not in the sense that religion has disappeared from them, but in a procedural sense having to do with what can properly be assumed by participants in moral or political discussion.
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2008
This chapter interprets the picture which invites the stranger to express an attitude to perceive, meet and treat others with an open eye and open senses so characteristically like a virtue of the addressee of the Festschrift. It attempts to answer the following questions: (i) what is meant by "lived space?", (ii) how should theologians and scholars of
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This chapter interprets the picture which invites the stranger to express an attitude to perceive, meet and treat others with an open eye and open senses so characteristically like a virtue of the addressee of the Festschrift. It attempts to answer the following questions: (i) what is meant by "lived space?", (ii) how should theologians and scholars of
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Sociopedia, 2014
This article discusses the sociological understanding of popular religion by first exploring the theories of Gramsci. It then critiques this approach by arguing that the social construction of popular religion in contrast to institutionalized religion is not as clear cut in our late modern, multi-faith and global world as it was in the early modern ...
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This article discusses the sociological understanding of popular religion by first exploring the theories of Gramsci. It then critiques this approach by arguing that the social construction of popular religion in contrast to institutionalized religion is not as clear cut in our late modern, multi-faith and global world as it was in the early modern ...
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Forum for Social Economics, 2015
AbstractThis paper argues that global economic justice can best be advanced by religious leaders, beginning with Pope Francis, advocating for a living wage. The idea of a living wage—that every full-time worker should be paid enough to support a family—grows from deep roots in biblical, Jewish, Roman Catholic, and Protestant thought.
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AbstractThis paper argues that global economic justice can best be advanced by religious leaders, beginning with Pope Francis, advocating for a living wage. The idea of a living wage—that every full-time worker should be paid enough to support a family—grows from deep roots in biblical, Jewish, Roman Catholic, and Protestant thought.
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