Results 41 to 50 of about 4,895 (200)

Lucretius, Pietas, and the Foedera Naturae [PDF]

open access: yes, 2013
textThe presentation of pietas in Lucretius has often been overlooked since he dismisses all religious practice, but when we consider the poem’s overall theme of growth and decay, a definition for pietas emerges.
Takakjy, Laura Chason
core  

The Painterly Materiality of Clouds in Antony and Cleopatra and Hamlet

open access: yesRenaissance Studies, Volume 40, Issue 4, Page 589-608, September 2026.
Abstract This article examines the cloud‐gazing scenes in Antony and Cleopatra and Hamlet through the lens of early modern artistic theory and material practices, particularly the art of limning. Building upon existing philosophical and poetic interpretations of Shakespearean clouds as metaphors for ephemerality and memory, the essay argues that the ...
Anne‐Valérie Dulac
wiley   +1 more source

Lucretius and civil strife

open access: yes, 2012
I reconstruct the Epicurean philosophical position on civil strife and examine Lucretius' engagement with the topic against it. I challenge the scholarly consensus and argue that there is in fact no compulsion to explain Lucretius' concern with civil ...
Mcconnell, Sean
core   +6 more sources

Curating the Unexpected: Stéphane Thidet's “Weeping Stones” Transformed During COVID‐19

open access: yesCurator: The Museum Journal, Volume 69, Issue 3, Page 437-447, July 2026.
ABSTRACT A monumental work by French artist Stéphane Thidet became the nexus for an unexpected interaction between an art installation and wildlife. “Weeping Stones,” which presents a desert‐like world, devoid of greenery, was featured in an exhibition we co‐curated at the Genia Schreiber University Gallery, Tel Aviv, Israel, in January 2020.
Tamar Mayer   +3 more
wiley   +1 more source

Seneca’s Etna: the Epicurean principle of multiple explanations, anti-sublimity and the Stoic sage (Ep. 79)

open access: yesDictynna, 2023
In his Letter 79 (probably written in c. AD 64) Seneca asks his addressee, Lucilius, who was then serving as procurator of Sicily, to send him a report on his travels around the island, including information specifically on Charybdis and Lucilius’ climb ...
Myrto Garani
doaj   +1 more source

Minor epic: Notes toward a different “Anthropoetry”

open access: yesAnthropology and Humanism, Volume 51, Issue 1, June 2026.
Abstract Anthropologists have often turned to poetry as a means of accessing emotional registers of which conventional academic prose is unable to avail. In doing so, they have tacitly conflated poetry with lyric poetry, today probably the most widely practiced poetic genre, associated in particular with the expression of inner feelings and subjectival
Stuart McLean
wiley   +1 more source

Lucretius. Codex Vossianus oblongus phototypice editus; praefatus est Aemilius Chatelain : Preservation Lab Treatment Report

open access: yes, 2015
This is a 20th century oversized folio. It is a lithographic reproduction of a vellum manuscript containing Lucretius' poems. Lucretius was a Roman poet and philosopher in the 1st century who followed Epicureanism.
Lucretius Carus
core   +1 more source

The influence of Lucretius in Italian Renaissance: the Vernacular

open access: yes, 2007
The article tackles the important question of how much was Lucretius actually read in Italian Renaissance given the dangers of Epicurean doctrine for Catholic orthodoxy.
PROSPERI, Valentina
core   +1 more source

Epicurus and Lucretius on the Creation of the Cosmos [PDF]

open access: yesФилософия и космология, 2015
: Although in the extants of Epicurus there is not a direct mention to the atomic swerve, other sources, among them Lucretius, confirm that the Athenian philosopher foresaw in the presence of this unpredictable atomic movement the solution for the ...
Eliopoulos Panos
doaj  

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, Volume 34, Issue 2, Page 656-672, June 2026.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

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