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Trivium, 2009 Some of the next articles are maybe not open access.
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International Journal for the Semiotics of Law - Revue internationale de Sémiotique juridique, 2013
This paper explores what is apparently a non-topic for Luhmann. Luhmann is preoccupied with decision-making rather than with judgment. The paper argues that Luhmann, attempting to find a way out of the dilemma between the fundamentalism of positivistic legal theory and the relativism of anti-foundationalist post-modern thinking, presents the ...
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This paper explores what is apparently a non-topic for Luhmann. Luhmann is preoccupied with decision-making rather than with judgment. The paper argues that Luhmann, attempting to find a way out of the dilemma between the fundamentalism of positivistic legal theory and the relativism of anti-foundationalist post-modern thinking, presents the ...
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New German Critique, 2017
Niklas Luhmann expressed puzzlement that his work was not well or extensively received in the Anglophone world, especially because he saw himself working within an American tradition characterized by cybernetics and scientific complexity theory. Yet the late twentieth-century intellectual ground was not fertile for his brand of social theory.
Claudio Baraldi, Giancarlo Corsi
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Niklas Luhmann expressed puzzlement that his work was not well or extensively received in the Anglophone world, especially because he saw himself working within an American tradition characterized by cybernetics and scientific complexity theory. Yet the late twentieth-century intellectual ground was not fertile for his brand of social theory.
Claudio Baraldi, Giancarlo Corsi
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Luhmann, All Too Luhmann: Nietzsche, Luhmann and the Human
2013For a while it seemed that modernity had made Humpty-Dumpties of us humans — broken, alienated and isolated us. Then Niklas Luhmann came and put us back together. He made us hale and whole again. This theoretical coup owes to the fact ‘that he emancipates humans from an overload — which is motivated by worldview-architectonics — that ostensibly makes ...
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Revue internationale de philosophie, 2012
The title of this chapter is perverse.1 We know that for Niklas Luhmann, ontology is not a perennial puzzle to be solved anew, but a historically-determined category to be dismissed.2 Synonymous with the Western metaphysical tradition that is anchored by Aristotelian logic, ontology is correlated with the pattern of social organization characterized by
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The title of this chapter is perverse.1 We know that for Niklas Luhmann, ontology is not a perennial puzzle to be solved anew, but a historically-determined category to be dismissed.2 Synonymous with the Western metaphysical tradition that is anchored by Aristotelian logic, ontology is correlated with the pattern of social organization characterized by
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2015
Ricostruzione del pensiero politico di Niklas ...
Paul Ward, Barry Gibson, Samantha Meyer
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Ricostruzione del pensiero politico di Niklas ...
Paul Ward, Barry Gibson, Samantha Meyer
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Cultural Critique, 1995
t is not clear to me whether Niklas Luhmann's paper "Why Does Society Describe Itself as Postmodern?" has a message, yet there appears to be a thesis, which is articulated at the end. This thesis relies on the distinction between simple observation and second-order observation.
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t is not clear to me whether Niklas Luhmann's paper "Why Does Society Describe Itself as Postmodern?" has a message, yet there appears to be a thesis, which is articulated at the end. This thesis relies on the distinction between simple observation and second-order observation.
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Cybern. Hum. Knowing, 2012
This is a review of Christian Borch's Niklas Luhmann (Routledge, 2011).
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This is a review of Christian Borch's Niklas Luhmann (Routledge, 2011).
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Theory, Culture & Society, 1997
L'A. presente un article de Niklas Luhmann, extrait d'un ouvrage publie en 1988 : «Die Wirtschaft der Gesellschaft» et traduit sous le titre «Limits of steering». Il montre que Luhmann met en lumiere les limites de la direction et du controle des systemes sociaux actuels marques par des processus auto-poietiques, c'est-a-dire d'auto-construction.
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L'A. presente un article de Niklas Luhmann, extrait d'un ouvrage publie en 1988 : «Die Wirtschaft der Gesellschaft» et traduit sous le titre «Limits of steering». Il montre que Luhmann met en lumiere les limites de la direction et du controle des systemes sociaux actuels marques par des processus auto-poietiques, c'est-a-dire d'auto-construction.
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