Results 41 to 50 of about 94 (73)
Lusotropical Legacies in Germano Almeida's Eva, or Cruelty as a Staged Performance
Forum for Modern Language Studies, 2009 openaire +1 more source
A CIVILIZAÇÃO LUSOTROPICAL DE GILBERTO FREYRE: UMA SÍNTESE CULTURAL LUSÓFONA [PDF]
, 2019 openaire +1 more source
Between Europe and the Atlantic: The Melancholy Paths of Lusotropicalism
, 2010 openaire +1 more source
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Lusotropicalism: Tropical geography under dictatorship, 1926–1974
Singapore Journal of Tropical Geography, 2011This article locates Portuguese tropical geography within wider academic debates on ‘tropicality’, contributing to discussion on not only the ‘tropicality of geography’ but also the ‘geography of tropicality’. It traces the role of Portuguese tropical geography in the colonial project and in the production of geographical knowledge, discourses and ...
João Sarmento
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Allegories of exceptionalism: Lusotropicalism in mass culture (1960–74)
Portuguese Journal of Social Science, 2015Abstract The concept of lusotropicalism inspired various stereotypes about Portugal and the Portuguese, namely the idea they were more adaptable to the tropics because of their alleged plasticity – materialized in an adaptation to different climates, mobility and the ability to miscegenate – and more successful colonizers than the rest ...
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Myths and realities: From lusotropicalism to ‘total strategy’
Social Dynamics, 1979Angola Under the Portuguese: The Myth and the Reality, by Gerald Bender. Berkeley and Los Angeles; University of California Press, 1978, xxviii + 287pp. R11–40, pb.
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The Strange Life of Lusotropicalism in Luanda: On Race, Nationality, Gender, and Sexuality in Angola
2011In the summer of 2007, I went to Angola for the first time. It was a crucial juncture for me and a critical point for the nation of Angola. I planned to spend four months in the country, studying the Kimbundu language at the Universidade Agostinho Neto and conducting preliminary dissertation research on the intellectual history of identity in Kisama, a
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2008
In Casa-Grande e Senzala, Gilberto Freyre casts the intimate contact between masters and slaves as the origin for Brazilian “hybridity.” Because he emphasizes the cultural and atmospheric transmission of identity, his analysis has been widely perceived as a progressive departure from eugenic interpretations of national character.
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In Casa-Grande e Senzala, Gilberto Freyre casts the intimate contact between masters and slaves as the origin for Brazilian “hybridity.” Because he emphasizes the cultural and atmospheric transmission of identity, his analysis has been widely perceived as a progressive departure from eugenic interpretations of national character.
exaly +2 more sources