Results 1 to 10 of about 131 (120)

Impersonalización, modalidad deóntica y discurso judicial: un estudio del modal δεῖ en Lisias

open access: yesErga-Logoi, 2021
Impersonalization is a communicative peculiarity of courtroom discourse and the modal verb δεῖ is one of the linguistic devices that encode it in Greek. Δεῖ expresses deontic modality, which includes directive value for the expression of orders and other
Raquel Fornieles Sánchez
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Stephen C. Todd, A Commentary on Lysias, Speeches 12-16

open access: yesLexis, 2022
Todd, S.C. (2020). A Commentary on Lysias, Speeches 12-16. Oxford: Oxford University Press, xi + 754 pp.
Medda, Enrico
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Lysias, Isocrates and the Trierarchs of Aegospotami

open access: yesErga-Logoi, 2019
Isocr. 18 could have hired Isocrates, and the speaker of Lys. 21 and Eryximachus could have hired Lysias as speechwriters for their rhetorical skills. However, it is probable that Isocrates’ choice to criticize the former colleagues of Isocr.
Angelos Kapellos
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“My dear Phaedrus, where is it you're going, and where have you come from”: An Interpretation of the Opening Line of the Phaedrus

open access: yesArchai: Revista de Estudos sobre as Origens do Pensamento Ocidental, 2023
: I argue that the opening line of the Phaedrus proleptically encapsulates the major themes of the dialogue and that paying attention to the opening line enables us to strengthen the identification of psychagogy as the key unifying thread of the whole ...
Pedro Mauricio Garcia Dotto
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Lysias interrogating Eratosthenes on the murder of Polemarchus (Lys. 12.26)

open access: yesErga-Logoi, 2018
Eratosthenes arrested Polemarchus, following the orders of the Thirty to seize the money of the metics, and then he brought him to the Council, where he was condemned to death without a proper trial.
Angelos Kapellos
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‘Philonikia’ e ‘timoria’ nel ‘logos’ di Ermocrate a Gela e nell’‘Olimpico’ di Lisia

open access: yesErga-Logoi, 2016
The aim of the paper is to underline that some themes are both in the logos of Hermocrates of Syracuse in Gela and in the Olimpic Oration of Lysias. Purposely, two of these are the theme of philonikia, which Thucydides defined «insane», and the theme of ...
Francesca Mattaliano
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A complementary observation to determine Phaedrus’ age in Plato’s Phaedrus

open access: yesÁgora, 2021
This paper deals with the problem of determining Phaedrus’ age in the eponymous dialogue. The vocatives ὦ νεανία and ὦ παῖ, in Pl. Phdr. 257c8 and 267c6, could suggest that Plato depicts him as a teenager. However, most scholars believe that Phaedrus is
Jonathan Lavilla de Lera
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How rude can Socrates be? A note on Phaedrus 228a5-b6

open access: yesRevista de Filosofia Antiga, 2015
In Phaedrus 228a5-6, Socrates recollects what Phaedrus has just said about his meeting with Lysias. In this passage, 228b5 εἰ μὴ πάνυ τι ἦν μακρός is traditionally read as an independent sentence, saying that Phaedrus is able to learn by heart a ...
Marco Zingano
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Xenophon and Lysias on the Arginousai Trial

open access: yesErga-Logoi, 2019
Lysias argues in XII 36 that if the Athenians condemned the Arginousai generals it would be right to condemn the Thirty. This argument implies that the generals were guilty and asserts that there was a strong conviction on the part of the Athenians that ...
Angelos Kapellos
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The Hellenic World and the Barbarian World in the Ideology of Panhellenism [PDF]

open access: yesHypothekai
According to a widely accepted scholarly view, Panhellenism was the first pan-ideology (from the Ancient Greek word Πάν, meaning “all,” “everything,” “everyone”) aimed at forming a shared supranational identity. It was in the works of Greek think-ers and
Vladimir A. BOLDIN
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