Results 41 to 50 of about 52,992 (162)

Tools for relatedness: “Fetishes” in Burkina Faso and the work of enacted metaphors

open access: yesAmerican Anthropologist, Volume 127, Issue 2, Page 233-243, June 2025.
Abstract In West Africa, certain objects can act in the world and interact with people as subjects. Labeled “fetishes” by Europeans, these material things have generated centuries of debates on the nature of their agency. In this article, I rely on participant fieldwork as a student in a group of initiated donso hunters in Burkina Faso, which involved ...
Lorenzo Ferrarini
wiley   +1 more source

Le tiers terme: le vêtement et la rationalité politique du corps au Moyen Âge

open access: yesRevue des Langues Romanes, 2018
Le corps est une métaphore centrale dans le christianisme et la société médiévale : Incarnation, groupes sociaux… Mais le vêtement est la métaphore de tous les corps.
Gil Bartholeyns
doaj   +1 more source

La métaphore dans la formation des termes arabes de la physique : aspects diachroniques. [PDF]

open access: yes, 2009
LELUBRE Xavier, "La métaphore dans la formation des termes arabes de la physique : aspects diachroniques", in La métaphore en langues de spécialité, éd. P. Dury, F. Maniez, N. Arlin et C.
Lelubre, Xavier
core   +2 more sources

FROM TRASH TO TREASURE: RILKE AND VENICE REVISITED

open access: yesGerman Life and Letters, Volume 78, Issue 2, Page 127-193, April 2025.
ABSTRACT Rilke loved Venice and visited or passed through a dozen times between 1897 and 1920. He wrote extensively about the city in prose and verse between 1898 and 1908, including a cycle of poems in the Neue Gedichte and a polemical ‘Aufzeichnung’ in Malte Laurids Brigge.
Robert Vilain
wiley   +1 more source

Dragon.

open access: yesEspacesTemps.net, 2006
L’ouvrage d’Howard Becker, The Tricks of the Trade , finit sur une parabole, que l’auteur nous indique comme étant une métaphore sur la notion d’illumination.
Horacio Ortiz
doaj  

‘We welcome migrants and the tourists come’: postmodern hospitality in Palermo, Sicily

open access: yesJournal of the Royal Anthropological Institute, Volume 30, Issue 3, Page 537-554, September 2024.
Abstract In Palermo, Sicily, actors use the metaphor of hospitality to profess cosmopolitan attitudes towards ‘migrants’. This raises a conceptual puzzle: hospitality and cosmopolitanism represent contradictory models of social ethics. But an ethnography of one social enterprise reveals that the hospitality in use is not traditional hospitality. Rather,
Margaret Neil
wiley   +1 more source

Jacques Ferron ou la présence réelle : remarques sur la foi d'un mécréant/"mécréant" [PDF]

open access: yes, 1991
L'un des prestiges de l'écriture ferronienne réside dans la reconstitution de la présence, là où le mythe théocratique du Canadien français avait isolé l'individu de son entourage aussi bien physique que métaphysique.
Hosch, Reinhart
core   +1 more source

‘Beware of dalals’: a moral world of health market brokerage in Bangladesh

open access: yesJournal of the Royal Anthropological Institute, Volume 30, Issue 3, Page 589-607, September 2024.
Abstract Anthropological enquiry into brokers and brokerage practice provides a prime entry point for making sense of social change. This article tends to the ways in which the trope of the broker and the everyday practice of those identified as enacting brokerage act as linchpins in broader moral grappling during a period of rapid social change.
Janet E. Perkins
wiley   +1 more source

Les actes menaçants implicites : le cas des insultes indirectes

open access: yesActa Universitatis Lodziensis: Folia Litteraria Romanica, 2017
L’objectif de notre étude sur l’insulte indirecte, qui est fondée sur l’analyse des tropes, est double. Nous tenterons, d’une part, de montrer que la violence verbale n’émane pas seulement de l’usage des expressions interdites, parce que considérées ...
Houda Melaouhia Ben Hamadi
doaj   +1 more source

Culture as response

open access: yesEthos, Volume 52, Issue 2, Page 308-323, June 2024.
Abstract To explain cultural diversity, many theories refer to the social construction of reality. In this telling, we frame the world to make it meaningful. In my analysis of what people in Namibia and Germany know about “SARS‐Cov‐2” and “climate change,” I propose an anti‐constructivist alternative. Drawing on the work of the phenomenologist Bernhard
Michael Schnegg
wiley   +1 more source

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