Results 41 to 50 of about 42,513 (149)
Hindu Avatāra and Christian Kenosis: A New Approach in Comparative Theology1
Abstract Within comparative theology, the Hindu doctrine of avatāra has traditionally been compared to the Christian doctrine of the incarnation, both of which are expressions of divine embodiment in creaturely form. This article, however, contrasts the doctrine of avatāra with a reading of the incarnation that frames the latter within the broader ...
Christian J. Ivandić
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Goethe et la méthode de la science
In spite of his mistrust of theories, scientific research for Goethe could not have been effective without a special care for the method that it was to follow.
Nicolas Class
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Tradução de: Brunschvicg, L. “La Logique de Spinoza”, Paris: Revue de Métaphysique et de Morale, 1, (5) sep, 1893. pp. 453-467.
Gionatan Carlos Pacheco
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Du Châtelet, induction, and Newton's rules for reasoning
Abstract I examine Du Châtelet's methodology for physics and metaphysics through the lens of her engagement with Newton's Rules for Reasoning in Natural Philosophy. I first show that her early manuscript writings discuss and endorse these Rules. Then, I argue that her famous published account of hypotheses continues to invoke close analogues of Rules 3
Aaron Wells
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Abstract In the last twenty‐five years scientific research on embodied cognition and related discussions in the philosophy of technology and science have led to two groundbreaking insights: 1. Perceptions, memories, meanings, and volitions are neither located in the brain nor reducible to intentional acts of ‘autonomous subjects’. 2. Human intelligence
Johannes Hoff
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SUR LE PEU DE RÉALITÉ: ONTOLOGIE ET “ANTI-PERCEPTION” CHEZ CLÉMENT ROSSET
Depuis Le Principe de cruauté (1988), l’anti-perception designe chez Clément Rosset cette curieuse capacité qu’a l’être humain de ne pas percevoir le réel, capacite qui relève à la fois du “refus de perception” et du “croire percevoir” propre à la ...
Olivier Dubouclez
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Abstract This article argues that freedom in the divine creative act is better understood as a freedom of consent rather than freedom of will. However, even if some conundrums are thus avoided, one has to face the apparent antinomy between both God's creative act from His very nature and God's absolute freedom.
Isabelle Moulin
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circularitatea relației om – ființa, premisa a hermeneuticii \ud heideggeriene [PDF]
C’est bien connu, notamment depuis Kant, que l’exemplarité de \ud la démarche philosophique résulte de son objet thématique, cʹest‐\ud à‐dire de l’homme.
Matasaru, Niculae
core
In this paper we inquire whether Leibniz’s metaphysics of the body has undergone a significant change in the last twenty years of his life. This metaphysical conception seems incompatible with the late monadological conclusions.
Leticia Cabañas
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Le mental, representation du somatique? [PDF]
No ...
Fullat i Genís, Octavi
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