Results 1 to 10 of about 580 (84)
Typologies of Scepticism in the Philosophical Tradition of Kalām
Abstract This article examines the role of scepticism in the Islamic philosophical tradition. It begins with a treatment of the origins and purpose of these discussions in classical kalām (c. 800–1100 CE). Then it moves on to the more mature discussions treating five forms of scepticism in the post‐classical period (c.1200–1800 CE), with the aim of ...
Abdurrahman Ali Mihirig
wiley +1 more source
Abstract Newly accessible source material calls for a revision of our picture of the more technical transmission of sceptical epistemologies in the intellectual landscape of early Islam. Abū al‐Qāsim al‐Balkhīʼs (ninth/tenth century) Book of Doctrines shows that naẓar as the basic argumentative method of kalām is defined by the encounter with a broad ...
Heidrun Eichner
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Al‐Azhar and the Salafis in Egypt: Contestation of two traditions
The Muslim World, Volume 113, Issue 3, Page 260-280, Summer 2023.
Raihan Ismail
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Islamic Traditionalists: “Against the Modern World”?
The Muslim World, Volume 113, Issue 3, Page 333-354, Summer 2023.
Jacob Williams
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Brain death and Islam: the interface of religion, culture, history, law, and modern medicine. [PDF]
Miller AC, Ziad-Miller A, Elamin EM.
europepmc +1 more source
İmam Mâtürîdî’nin Te’vîlâtü’l- Ḳur’ân’ında Cihad ve Kitâl Âyetlerinin Yorumu [PDF]
Günümüz dünyasında el-Kâide, IŞID, en-Nusra gibi silahlı örgütler, cihad ve kitâl konusunda Kur’an’daki âyetlere ve Hz. Peygamber’in hadislerine atıfta bulunmakta ve kendi fiillerine meşrui-yet kazandırmaya çalışmaktadır. Bu durum cihad kelimesini şiddet
Hadiye Ünsal
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The Relation of Ḥanafī-Māturīdī Kalām System with Sufism in the Early Period (PhD. Dissertation)
In the historical process, the science of Kalām has become more interacted with the two disciplines. The first is philosophy and the other is Sufism. Its relationship with both disciplines has been a decisive factor in shaping the agenda and interest of ...
Yunus Eraslan
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Mâtürîdî ve Nesefî’nin Sûr, Mîzan, Kevser Kavramlarına Dair Yorumlamalarının Karşılaştırılması [PDF]
Ebû Mansûr el-Mâtürîdî’den sonra Mâtürîdî kelâm okulunu sistemleştiren ve ekolün en bâriz ikinci ismi olan Ebü’l-Mu‘în en-Nesefî, genel olarak Mâtürîdî’nin görüşlerini benimsemiş ve onun izinden gitmiştir.
Aydın Çamlıca
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“Der unbekannte kalām. Theologische Positionen der frühen Māturīdīya am Beispiel der Attributenlehre” (The unknown kalām. Theological positions of the early Māturīdīya using the example of the doctrine) is the work of Prof.
Mehmet Akif Ceyhan
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Ömer en-Nesefî (ö. 537/1142), et-Teysîr adlı eserinde Hanefî-Mâtürîdî tefsir geleneğinin kurucularından Mâtürîdî’nin (ö. 333/944) Te’vîlât’ından çok yönlü istifade etmektedir.
Muhammet Çol
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