Results 11 to 20 of about 48 (38)

Al-Tadlīl ‘alā Imāmah Abī Bakr min Khilāli Tafsīr al-Māturīdī

open access: yesJurnal Studi Ilmu-ilmu Al-Qur an dan Hadis, 2022
Abū Manṣūr Muḥammad b. Maḥmūd al-Samarḳandī (d. 333/944), the founder of the Māturīdiyya sect, is one of the significant scholars of the Hanafi sect.
Hadiye Ünsal
semanticscholar   +1 more source

EXPLANATION OF THE TOPIC OF “FAITH” IN SAADUDDIN TAFTAZANI’S WORKS

open access: yesThe Maturidiyya, 2021
One of the brightest representatives of the Second Eastern Renaissance of the Middle Ages is Allama Saʻd al-Dīn Taftāzānī al-Ḥanafı̄(722-792/1322-1390).

semanticscholar   +1 more source

Wie lässt sich die Urteilskompetenz für den Islamischen Religionsunterricht ‚islamisch‘ begründen?

open access: yesÖsterreichisches Religionspädagogisches Forum, 2018
Dieser Aufsatz erörtert die Frage, wie Urteilskompetenz für den islamischen Religionsunterricht durch die islamische Ideengeschichte begründet werden kann.
Bağrac, Musa
doaj   +1 more source

WORKS WRITTEN IN AQEEDAH AT THE TIME OF IMAM MATURIDI

open access: yesThe Maturidiyya, 2021
This article provides information on the works of aqeedah (kalam) written by disciples of Abu Mansur alMaturidi, the founder of the doctrine of Maturidiyya, the great scholar of Ahl al-Sunnah wal-Jama’ah, during his lifetime and their rare manuscript ...

semanticscholar   +1 more source

THE ROLE OF IMAM MATURIDI IN THE SCIENTIFIC ENVIRONMENT OF MAWARANNAHR

open access: yesThe Maturidiyya, 2021
Abu Mansur Maturidi is a mufassir, faqih, and imam of guidance who had a significant impact on the scientific environment of Mawеrannahr. On the basis of the Hanafi school, he contributed to the development of “usul al-din” and “usul al-fiqh”, as well as

semanticscholar   +1 more source

Different Interpretations of Abū Ḥanīfa: the Ḥanafī Jurists and the Ḥanafī Theologians

open access: yesULUM, 2018
Since the spread of Islam in Transoxiana (Mā-warāʾ al-Nahr), religious understanding based on the opinions of Abū Ḥanīfa (d. 150/767) have always been dominant in the region. Therefore, it was not possible for other perspectives, which may run counter to
Abdullah Demir
doaj   +1 more source

FOUNDING ELEMENTS OF THE RELIGIOUS IMAGE OF THE TURKIC PEOPLES: HANAFI-MATURIDISM

open access: yesThe Maturidiyya, 2021
From the earliest days of their conversion to Islam, the Turkic peoples generally followed the Hanafi school in worship and legal relations and the Maturidi school in faith.

semanticscholar   +1 more source

KHABAR (NARRATION) AND IT S TYPES ACCORDING TO IM AM M ATURIDI

open access: yesThe Maturidiyya, 2021
The great scholar Abu Mansur Muhammad ibn Muhammad al-Samarkandi al-Maturidi was the founder of the doctrine of Maturidiyya, one of the two major sects of the Ahl as-Sunnah. His place is indisputable, especially in the sciences of Kalam, Tafsir, Fiqh and

semanticscholar   +1 more source

SALAFĪ IDEOLOGY: A NEED FOR AN ENLIGHTENMENT FROM IMĀM AL-MĀTURĪDĪ’S SUNNI SYNTHETIC THEOLOGY

open access: yesThe Maturidiyya, 2021
The greatest contribution of Imam Maturidi to the development of Islamic theology was undoubtedly the theory of knowledge proposed by him. The scholar’s unique scientific method in learning of the science of aqeedah, his ability to approach all the facts

semanticscholar   +1 more source

Establishing knowledge research and the contribution of Muslim scholars in Central Asia in consolidating human civilization

open access: yesMoturidiylik, 2023
The development of all sciences, especially Islamic sciences, benefiting Muslims and the peoples of the whole world, was greatly influenced by the work of the scholars of Mawarannahr.
A. Damanhuri
semanticscholar   +1 more source

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