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Communicating Hate on YouTube: The Macedonian Identity in Focus
2021This chapter explores the dominant narratives of the two conflicting sides—Greeks and Macedonians—on YouTube to reveal how these narratives promote a certain knowledge that shapes the Macedonian identity. Critical Discourse Analysis (CDA) was used to identify the users’ ideological constructions, hatred as an argument, Christianity as part of ...
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Branded Identities. Remarks on the Holocaust chapter of the Macedonian-Bulgarian War on Identity
Balkanistic Forum, 2023The paper approaches the issue of the Holocaust in South-Eastern Europe from the perspective of country branding and „competing identities” – term coined by Simon Anholt in the first decade of the 21st century. Though examination of the official North Macedonian and Bulgarian discourses about the WWII reflected in the contem-porary films, serials ...
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Sociocultural Characterization of the Macedonian Ethnic Identity
2012As can be determined from the previous two chapters, the evidence for a “Macedonian” ethnicity shows that it is ephemeral, given the dynamic changes over a century from nasheist to “Bulgarian,” through “Slav-Macedonian” to “Macedonian,” and then back to a dual dichotomized, “Greek-Macedonian” and “Slav-Macedonian” ethnic identities; or the current ...
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The Identity Question Regarding the Macedonian Nation and Minorities
2022This chapter intends to outline the place of Macedonia in the nation-building process that took place in South-East Europe with the disintegration of the Ottoman Empire. Macedonia became the place where national aspirations converged and came into conflict with each other.
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Macedonian identity: an overview of the major claims
1999In 1991 the former Yugoslav Socialist Republic of Macedonia became an independent state under the name ‘Republic of Macedonia’. The identity of this state, its name, symbols, language and history, emerged as one of the most contentious issues in the Balkans.
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SOCIAL AND LINGUISTIC IDENTITY OF MACEDONIANS IN VOJVODINA
Macedonian minority is one of many ethnic groups that live in the region of Vojvodina today and are a significant ethnic minority in the settlements of Plandište, Glogonj, Dužine, Kačarevo and Jabuka. These villages are inhabited by Macedonians who migrated from Republic Macedonia (former SFRY) in the 1960s and 1970s for economic reasons.Radić-Bojanić, Biljana, Major, Sara
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Historical/Political Manifestations of the Macedonian Ethnic Identity
2012Given the comprehensive analysis of the concept of ethnicity and its logical functions in chapter 3, as well as the applicable methodology to be used, the first domain of evidence presented in detail on the question of “Who the Macedonians Are” is the domain of historical/political manifestations.
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Problems in Development of the Macedonian Ethnic Identity
2012In this chapter, the problems generated by the alternative interpretations of specified critical evidence in each of the three domains relative to a single unitary non-Greek, non-Slav Macedonian ethnic identity are reconceptualized as problems in development toward a comprehensive final statement of the Macedonian identity.
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The British Foreign Office and Macedonian National Identity, 1918-1941
Slavic Review, 1994The study of the Macedonian identity has given rise to far greater controversies and debates than that of most, if not all, other nationalisms in eastern Europe. This has been only in part due to the hazy past of the Slavic speaking population of Macedonia and to the lack of a continuous and separate state tradition, a trait they had in common with ...
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MacedonianČalgija: A Musical Refashioning of National Identity
Ethnomusicology Forum, 2012What is the role of music in fashioning a national identity out of a cosmopolitan past? The Macedonian calgija genre is an instructive case study of the process by which state agencies and historical communities engage in, and contest, identity construction. This article traces the effects of state cultural policies that shaped calgija—an Ottoman urban
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