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Microbiome preterm birth DREAM challenge: Crowdsourcing machine learning approaches to advance preterm birth research. [PDF]

open access: yesCell Rep Med
Golob JL   +61 more
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Alasdair Macintyre:

dianoesis
The article provides an account of some aspects of Alasdair MacIntyre’s moral and political critique of liberal modernity. It reconstructs major concepts of his moral theory, i.e. his concept of the virtues, of a ‘practice’, of a ‘narrative unity of a human life’, of ‘external’ and ‘internal’ goods, and of a moral ‘tradition’.
Bello Rodríguez, Hernando José   +1 more
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MacIntyre’s Nietzsche or Nietzschean MacIntyre?

Philosophy & Social Criticism, 2011
In After Virtue, Alasdair MacIntyre argues that the Enlightenment project of providing grounds for morality has been a failure, and believes that as a result, we are left with one of the two options: either a revival of Aristotelian virtue ethics or an endorsement of Nietzschean emotivism, i.e. a version of moral relativism.
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MacIntyre's Progress

Journal of Moral Philosophy, 2009
AbstractAlasdair MacIntyre has recently had published two books of selected essays, a study of the phenomenologist Edith Stein, a third edition of After Virtue, and an extensive collection of his early Marxist writings. These are reviewed, along with two recently published commentaries upon his work.
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Macintyre and the Manager

Organization, 1995
Alasdair MacIntyre is generally regarded as the most interesting, influential, and provocative figure in moral philosophy today. He is a strong critic of the cruder forms of liberalism which he takes to be responsible for confusion of contemporary moral and political culture.
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The Misappropriation of MacIntyre

Philosophy of Management, 2002
This paper considers discussions of the work of Alasdair MacIntyre in management literature. It argues that management scholars who have attempted to appropriate his After Virtue as a supportive text for conventional business ethics do so only by misreading or by ignoring his other work.
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MacIntyre’s Nietzsche

International Studies in Philosophy, 1992
In Alastair MacIntyre's "After Virtue", Nietzsche is presented as (1)an emotivist, (2) the culmination of the liberal tradition, and (3) fundamentally opposed to Aristotle. All three claims are criticized, thus casting doubt not only on MacIntyre's interpretation of Nietzsche, but also on his larger account of the history of Western ethical theory and ...
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