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The Level of Mahr in Marriage : A Comparative Analysis of the Perspectives of the Shafi'i Madhhab and the Hanafi Madhhab

VRISPRAAK : International Journal of Law, 2023
Dowry is one of the obligations in the marriage contract that is the wife's right to her husband. Although it is not a pillar of marriage, dowry has important symbolic and legal significance in Islam. This study aims to analyse the differences in views between the Shafi'i Madhhab and the Hanafi Madhhab regarding the level of dowry, the minimum limit ...
Farida Ulvi Na'imah   +4 more
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The position of music and singing in the Shafi‘i madhhab

Minbar. Islamic Studies, 2023
The article is devoted to the study of the issues of the permissibility of music and singing in Islam within the framework of the theological and legal school of the Shafi‘i madhhab. Analyzing excerpts from the books of such Shafi‘i scholars as Abu Hamid Muhammad al-Ghazali, ‘Izz al-Din ibn ‘Abd al-Salam, Kamal al-Din al-Damiri, Jamal al-Din ‘Abd al ...
A. A. Gamzatov, S. I. Sirazhudinova
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Reformulating the Madhhab in Cyberspace

Islamic Law and Society, 2015
In this essay, I examine the networks and activities of transnational Shāfiʿī scholars in reformulating the madhhab and reviving the legal tradition of the Shāfiʿī school of law for contemporary Muslims. The discussion builds on recent debates in two overlapping fields.
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REGIONAL SCHOOLS OF THE HANAFI MADHHAB

Bulletin of Kyrgyz State University named after I. Arabaev
The Hanafi school of thought is a set of religious views founded by Imam Abu Hanifa and based on his methodology for understanding and explaining the texts of the Quran and Sunnah, the two main sources of religion. Therefore, it is undeniable that Imam Abu Hanifa played a very important role in the emergence and foundation of this school of thought. At
A. Temirbek uulu, Zh. Sebetov
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AN EXAMINATION OF THE MAJOR MADHHABS: A CASE FOR REUNIFICATION

JOURNAL OF SHARIAH LAW RESEARCH, 2022
Madhhab dogmatism is now the order of the day with ‘ordinary’ Muslims and scholars sticking to the rulings of one madhhab. Though, this development seems normal, it is a threat to the Ummah. This manifestation has produced factionalism, sectarianism and even fanatism.
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