Results 31 to 40 of about 373 (174)
Khazanah Theologia, 2020 This paper aims to examine the book titled al-Minhaj al-Qowim Syarh al-Muqadimah al-Hadramiyyah in the article of fi mawaqiti as-salah on the basis of philological work which includes edits, transliteration, and translation of texts. This paper also aims
Muhamad Agus Mushodiq
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Journal of the Royal Anthropological Institute, Volume 31, Issue 4, Page 1041-1059, December 2025.Through the synagogue‐cum‐community space of St‐X in Marseille's infamous peripheral northern districts, local urban‐invested intercommunal communication and solidarity are generated via self‐help initiatives that particularize humanitarianism. Because of their traditionalist Jewish and Muslim religious anchorings and the stranglehold of laïcité over ...
Samuel Sami Everett
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Thecommercial Situation of Arab Africa and Arab Al - Maghrib and its Role in the Establishment of the Fatimi Khilafat [PDF]
تاریخ اسلام, 2002 Following two decades of religious, political, and military activity and invitation in Arab Africa and al– Maghrib, the 5 Vol.2Spring2002,Serial.No.9 Fatimis succeeded to establish their Khilafah in Ghairuwan in modern Tunisia in 297A. H. One factor that
Mohammad-Ali Chelongar
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TRADISI QUNUT DALAM SHALAT MAGHRIB DI PONDOK PESANTREN WAHID HASYIM YOGYAKARTA (Studi Living Hadis)
Jurnal Living Hadis, 2016 Living hadis tradition commonly found in Indonesian muslim practice of religiousity. To mention some are tradition of reading Qunut in subuh prayer, but this article found Qunut which is read during maghrib prayer at an-Najah and al-Hikmah boarding house,
Siti Qurrotul Aini
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Religious authority in the urban mosque
American Ethnologist, Volume 52, Issue 2, Page 159-170, May 2025.Abstract In Eastern Indonesia, young male Islamic activists articulate a notion of religious authority that reorients community life toward neighborhood mosques. By providing local communities with Qur'anic classes and religious services, these activists—affiliated with Indonesia's largest Salafi organization—have created a network of spaces in which ...
Chris Chaplin
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Turkish Journal of Shiite Studies, 2022 Kuzey Afrika ve Endülüs tarihin çoğu döneminde Mâlikîliğin yaygın olduğu yerler olmakla birlikte farklı azınlık mezhepler de bu bölgelerde var olmuştur.
Sümeyye Özden +2 more
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Resenha de: L'Espagne catalane et le Maghrib
Revista de História, 1966 DUFOURCQ (Charles Emmanuel). — L'Espagne catalane et le Maghrib. Paris. Presses Universitaires de France. 1966.
Eurípedes Simões de Paula
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Reconfiguring gender, kinship, and spirituality: space‐ and place‐making in Muslim Malaysia
Journal of the Royal Anthropological Institute, Volume 31, Issue 1, Page 82-99, March 2025.Abstract In the public and private spaces of Malaysia's capitalist cities, Malay women abide by a stricter Islamic dress code than they do in rural areas. Hence, in this local context, spatial public/private and ‘placial’ rural/urban order are of importance for gender identifications and practices.
Viola Thimm
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International Journal of Psychology, Volume 59, Issue 6, Page 1133-1141, December 2024.This contribution investigates differences in self‐construal and emotional expressivity among Arab immigrants and non‐immigrants. Furthermore, it examines the role of acculturation styles and perceived emotional acculturation in predicting these outcomes among Arab immigrants.
Jasper Van Assche +2 more
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Sufi Warriorism in Muslim Southeast Asia
Sociology Lens, Volume 37, Issue 4, Page 502-516, December 2024.Abstract Sufism (tasawwuf) has been characterized in the extant literature as a pacifist strand in Islam that has shaped the landscapes of Muslim Southeast Asia (also known as the Malay World) since the last five hundred years. This article challenges such historiographical interpretation by examining the multifarious circumstances that motivated Sufis
Khairudin Aljunied
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