Results 41 to 50 of about 3,022 (124)

The Monkeys and the Magical Cave (Rāmāyaṇa IV 49-52)

open access: yesAOQU, 2021
According to classical Indian aesthetic theory, adbhuta, the ‘marvellous’, is one of the nine canonical rasas, ‘moods’, that can be aroused in the audience by a theatrical or literary work, and Sanskrit epics largely resonate with adbhuta features.
Cinzia Pieruccini
doaj   +1 more source

The Mahābhārata and Greco-Roman sources: mapping out the destruction plan [PDF]

open access: yes, 2015
In previous publications (The Mahābhārata and Greek Mythology, New Delhi, 2014, for example) I have argued that the Mahābhārata poets worked from a Greco-Roman “repertory” or “archive” in which the Iliad’s and the Greek Epic Cycle’s (the Cypria in ...
Wulff-Alonso, Fernando
core  

FROM ETERNITY TO APOCALYPSE: TIME, NEWS, AND HISTORY BETWEEN THE MUGHAL AND BRITISH EMPIRES, 1556–1785

open access: yesHistory and Theory, Volume 64, Issue 2, Page 201-228, June 2025.
ABSTRACT The eighteenth‐century origins of colonial orientalism in India spurred not just the translation of Indian texts but the production of interstitial histories, works that were forged in the intellectual culture of the Mughal Empire and created by individuals who explicitly sought to inform and influence their new colonial patrons.
Abhishek Kaicker
wiley   +1 more source

Climate Change, Floods, and Community Resilience: A Study of the Kamala River Basin, Nepal

open access: yesJournal of Flood Risk Management, Volume 18, Issue 2, June 2025.
ABSTRACT Climate change is one of the biggest threats humanity is facing in the 21st century. Nepal, being a low‐income country located on the lap of the Himalayas, is experiencing a wide range of impacts from changing climate and climate‐induced disasters.
Chandra Lal Pandey
wiley   +1 more source

THE BATTLE BETWEEN ARJUNA AND KARNA IN MAHABHARATA COMICS BY R. A. KOSASIH AND KURUKSHETRA GAME: AN ADAPTATION STUDY

open access: yesJurnal Ilmu Sosial dan Humaniora, 2017
This paper examined an adaptation study of the longest Sanskrit epic, Mahabharata, from a novel by C. Rajagopalachari to comics by R. A. Kosasih and an online game named Kurukshetra by 7Seas Technologies Ltd.
Kriswanda Krishnapatria
doaj   +1 more source

Buddha, Bhakti, and Brahman: Sebastian Kappen S.J.’s Dialogue with Indian Religions [PDF]

open access: yes, 2017
This article analyzes how Sebastian Kappen S.J. (1924-1993), a social thinker and one of the most radical Indian liberation theologians, related to Indian religions.
Goddeeris, Idesbald   +1 more
core   +2 more sources

The Storm God and the Hunter: A Fragment of an Old Balto-Slavic Epos?
Le Dieu de l'orage et le chasseur: un fragment d'une ancienne épopée

open access: yesStudia Mythologica Slavica, 2018
A comparison of a group of Lithuanian, Polish, and Russian legends implying a thunderous character, with a passage from the Mahābhārata, an ancient Indian epos, allows us to reconstruct a fragment of the myth of the Baltic and Slavic thunderstorm god.
Patrice Lajoye
doaj   +1 more source

How Can Religion Shape Pro‐Environmental Behavior in a Materialistic World? Contrasting Idealism With Realism Religious Epics

open access: yesJournal of Consumer Behaviour, Volume 24, Issue 3, Page 1300-1326, May 2025.
ABSTRACT Despite extensive research on the influence of religion on pro‐environmental behavior, little attention has been paid to the role of religious epics—that is, narratives that embody the core beliefs and moral values of religious traditions—as a mechanism for promoting such behavior.
Manish Das   +4 more
wiley   +1 more source

Competitiveness in Sacred Learning

open access: yesCracow Indological Studies
The current notion of the Vrātyas aggressivity seems to be mainly based on certain Vedic texts that record a biased account of their history. It is usually assumed that relevant passages refer to the aggression displayed by the Vrātyas during verbal ...
Diletta Falqui
doaj   +1 more source

A Deconstruction of the Mahabharata: When Draupadi Writes Back

open access: yesMiscelánea: A Journal of English and American Studies, 2018
From a post-colonial and gender perspective I examine R.K. Narayan’s The Mahabharata (1978), Chitra Banerjee Divakaruni’s The Palace of Illusions (2008) and Mahasweta Devi’s “Draupadi” (1997), in order to analyze how they have rewritten the ancient myth
Ana García-Arroyo
doaj   +1 more source

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