Results 21 to 30 of about 223 (118)
The Background of Stone Pagoda Construction in Ancient Japan
Religions, 2021 In this study stone pagodas from ancient Japan (7th to 9th centuries) were analyzed. The findings show that there are some apparently influenced by the Korean Peninsula and two other types.
Asei Satō
doaj +1 more source
Study on the relationship between Kumarajiva and Mahayana Buddhism in western regions of China
HTS Teologiese Studies/Theological StudiesKumarajiva is a Chinese Buddhist master who came from the western regions of China. His religious thoughts went through a conversion from Hinayana Buddhism to Mahayana Buddhism.
Wuqing Peng, Ninglin Sun
doaj +1 more source
Theravadization of Buddhayana under the discourse of modern Buddhism and Indonesian politics
SimulacraScholars have presented the Buddhayana Movement as a diverse and localized form of Indonesian Buddhism, which was facilitated by the cooperation of transnational Buddhist networks.
Jesada Buaban +2 more
doaj +1 more source
Moussons, 2009 Čampā is a Far East country, whose Māhāyana Buddhism is known from 7th to 14th century. In fact, Sanskrit and Cam Inscriptions mostly attested Tantric practices, belonging to the Vajrāyana Buddhism, mixing Śaiva and Buddhist believes.
Anne-Valérie Schweyer
doaj +1 more source
Journal of Linguistic Anthropology, Volume 36, Issue 2, August 2026.Abstract I propose the concept of delomization, the process whereby a sign comes to be understood as a symbol. I term such signs delomes. With rhematization and dicentization, delomization completes the triplet that linguistic anthropologists derive from Charles Sanders Peirce's third trichotomy.
Urmila Nair
wiley +1 more source
Journal of the Royal Anthropological Institute, Volume 32, Issue 2, Page 390-411, June 2026.This article contributes to rethinking the dichotomy between informal sociality and ritual formality by examining the occasional ritual encounters surrounding spirit‐tablet inscription in Chinese Buddhist temples. Rather than viewing rituals as enactments of established orders, it presents ritual engagement as a contingent process of relational ...
Yang Shen
wiley +1 more source
Caracterul fictiv al condiţiei personale (ātman), conform budhismului Yogācāra
The Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy, 2022 According to Yogācāra, the Idealistic stream of Mahāyāna Buddhism, personhood is not based on an entity but rather on a fictitious projection. This illusory identity is experienced by the mind (manas); in Yogācāra philosophical jargon, “mind” refers to ...
Ovidiu Cristian NEDU
doaj +1 more source
On the Ontology of Composites in Abhidharma Buddhism
Philosophy and Phenomenological Research, Volume 112, Issue 3, Page 679-693, May 2026.ABSTRACT Abhidharma Buddhism maintains that the only ultimately real (paramārtha) entities in the universe are dharmas, which are simples. What then is the ontological status of composites on this theory? One possibility is that Abhidharma Buddhists deny the reality of composites.
Monima Chadha, Shaun Nichols
wiley +1 more source
Manufacturing Japanese Reformation: Kamakura Buddhism in Early Showa Historiography
Religion Compass, Volume 20, Issue 3, May/June 2026.ABSTRACT Few comparative frameworks in the historiography of Japanese religion have proven more durable, or more contested, than the analogy between the “New Buddhism” of the Kamakura period and the Protestant Reformation. This article traces the construction and consolidation of this analogy from its first systematic articulation by the historian Hara
Orion Klautau
wiley +1 more source
ReligionsIn the current era, when civilizations are in constant conflict and humankind is facing a series of serious existential crises, there is an urgent need for universal love to unite humankind. As models of world religions, Christianity and Buddhism provide
Zhichao Qi, Jingyu Sang
doaj +1 more source