Results 21 to 30 of about 621 (160)
Praznina, etika, nihilizem: Budizem mahāyāna in klasični daoizem
In this article I will outline some of the ontological features of Mahāyāna Buddhism and classical Daoism, namely the concept of emptiness. This ontological concept has important ethical and soteriological implications in both traditions.
Pešec, Sebastijan
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The Impact of Hinduism and Buddhism on the Music of Indonesia
The incorporation of Hinduism and Buddhism in Indonesia has given a unique characteristic to the Indonesian cultural reality. Since the Kalinga–Bali Yatra (from 320 BC to the establishment of Kalinga kingdom in Central Java around 500 AD), that ...
Sunarto
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Memahami Mahâyâna dan Hînayâna dalam Filsafat Timur
Since the death of Buddha, Buddhism has become very popular and growing. This was marked by the presence of two great schools of Buddhism namely Mahāyâna and Hînayâna. These two streams have similarities and differences in rituals and faith proclamation.
Paulus Eko Kristianto
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A new volume, Setting Out on the Great Way: Essays on Early Mahāyāna Buddhism (2018), collects essays on questions related to the origins of the Mahāyāna Buddhist movement. This review article considers the contributions, and offers a few observations on
Silk, J.A.
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Chinese Buddhism in the System of Worlds of Mahayana Buddhism
The research examines the features of the Mahayana world of Chinese Buddhism in the system of worlds of Mahayana Buddhism. A definition is given of the concept of “worlds of Mahayana Buddhism” as divergent constructs formed in the areas of distribution ...
Leonid E. Yangutov
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The Background of Stone Pagoda Construction in Ancient Japan
In this study stone pagodas from ancient Japan (7th to 9th centuries) were analyzed. The findings show that there are some apparently influenced by the Korean Peninsula and two other types.
Asei Satō
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Altun Yaruq Sudur (Suvarṇaprabhāsottama) is a sūtra which belongs to Mahāyāna Buddhism. This text includes the essence and philosophy of Buddhism, as well as legends and sermons of Buddha.
Erdem Uçar
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Study on the relationship between Kumarajiva and Mahayana Buddhism in western regions of China
Kumarajiva is a Chinese Buddhist master who came from the western regions of China. His religious thoughts went through a conversion from Hinayana Buddhism to Mahayana Buddhism.
Wuqing Peng, Ninglin Sun
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Čampā is a Far East country, whose Māhāyana Buddhism is known from 7th to 14th century. In fact, Sanskrit and Cam Inscriptions mostly attested Tantric practices, belonging to the Vajrāyana Buddhism, mixing Śaiva and Buddhist believes.
Anne-Valérie Schweyer
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Caracterul fictiv al condiţiei personale (ātman), conform budhismului Yogācāra
According to Yogācāra, the Idealistic stream of Mahāyāna Buddhism, personhood is not based on an entity but rather on a fictitious projection. This illusory identity is experienced by the mind (manas); in Yogācāra philosophical jargon, “mind” refers to ...
Ovidiu Cristian NEDU
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