Results 31 to 40 of about 373 (176)

Caracterul fictiv al condiţiei personale (ātman), conform budhismului Yogācāra

The Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy, 2022
According to Yogācāra, the Idealistic stream of Mahāyāna Buddhism, personhood is not based on an entity but rather on a fictitious projection. This illusory identity is experienced by the mind (manas); in Yogācāra philosophical jargon, “mind” refers to ...
Ovidiu Cristian NEDU
doaj   +1 more source

On the Ontology of Composites in Abhidharma Buddhism

Philosophy and Phenomenological Research, Volume 112, Issue 3, Page 679-693, May 2026.
ABSTRACT Abhidharma Buddhism maintains that the only ultimately real (paramārtha) entities in the universe are dharmas, which are simples. What then is the ontological status of composites on this theory? One possibility is that Abhidharma Buddhists deny the reality of composites.
Monima Chadha, Shaun Nichols
wiley   +1 more source

Manufacturing Japanese Reformation: Kamakura Buddhism in Early Showa Historiography

Religion Compass, Volume 20, Issue 3, May/June 2026.
ABSTRACT Few comparative frameworks in the historiography of Japanese religion have proven more durable, or more contested, than the analogy between the “New Buddhism” of the Kamakura period and the Protestant Reformation. This article traces the construction and consolidation of this analogy from its first systematic articulation by the historian Hara
Orion Klautau
wiley   +1 more source

Charity and Compassion: A Comparative Study of Philosophy of Friendship Between Thomistic Christianity and Mahayana Buddhism

Religions
In the current era, when civilizations are in constant conflict and humankind is facing a series of serious existential crises, there is an urgent need for universal love to unite humankind. As models of world religions, Christianity and Buddhism provide
Zhichao Qi, Jingyu Sang
doaj   +1 more source

Buddhism in Australia: A Maturing, Multidisciplinary Field of Inquiry

Religion Compass, Volume 20, Issue 3, May/June 2026.
ABSTRACT In 2012, Anna Halafoff, Ruth Fitzpatrick and Kim Lam applied Paul Numrich's framework to the study of Buddhism in so‐called Australia, to determine if it constituted a distinct field of study. They concluded that it was an emerging field, according to Numrich's three categories of specialisation, organisation and publication.
Anna Halafoff, Ruth Fitzpatrick, Sioh‐Yang Tan   +2 more
wiley   +1 more source

Rethinking Korean Buddhism in the Park Chung Hee Era (1961–1979)

Religion Compass, Volume 20, Issue 1, January/February 2026.
ABSTRACT Park Chung Hee (Pak Chŏng hŭi 1917–1979) is the most controversial president in South Korean history. The relationship between religious groups and Park's regime is a particularly complicated historical issue. Scholars have rightly criticized Korean Buddhism's relationship with the Park Chung Hee regime, particularly condemning the Chogye ...
Jonathan C. Feuer
wiley   +1 more source

Nietzsche at the Deathbed: the Eternal Recurrence as a Counter to the ‘Preaching of Death’

The Heythrop Journal, Volume 66, Issue 6, Page 623-640, November 2025.
Abstract In recent scholarship, the dominant reading of Nietzsche’s concept of the eternal recurrence has been as a thought experiment. This paper responds to this in two ways. First, this paper relocates eternal recurrence in the context of Nietzsche’s abiding concern with the ‘preaching of death’, a powerful, life‐negating weapon of the ascetic ...
Mark Higgins
wiley   +1 more source

Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

Modern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source

The changing Buddhist landscape: Anxiety and the development of Pure Land Buddhism in medieval China

The Australian Journal of Anthropology, Volume 36, Issue 2, Page 280-291, August 2025.
Abstract The introduction of Pure Land practice and belief into medieval China changed the Buddhist landscape. Pure Land Buddhism offered a new pathway and new methods for achieving enlightenment. However, these changes were also a significant source of anxiety among the early community of Pure Land practitioners.
Kendall R. Marchman
wiley   +1 more source

When Everything Old Was New Again: Reclaiming Ethnonational Tradition in Post‐Soviet Buryatia

The Russian Review, Volume 84, Issue 3, Page 443-461, July 2025.
Abstract Why greet your family in Buryat rather than Russian? What does it matter how many times you fold the dough of a meat dumpling? How should one celebrate a holiday? In early twenty‐first‐century Buryatia, the Buryat Buddhist New Year, Sagaalgan, emerged as an important domain within which such small practices were reified as expressive of Buryat
Kathryn E. Graber
wiley   +1 more source