Results 1 to 10 of about 830 (158)

The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript

open access: yesIn die Skriflig, 2022
This research wants to clarify the significance of Esau/Edom in Malachi’s postexilic prophetic eschatology. Hence, its focus is on the declaration of divine hate for Esau/Edom in Malachi 1:3, applying the Deuteronomic covenant concept, predominant in ...
Bob Wielenga
doaj   +1 more source

Vom Recht des Proselyten in LXX-Maleachi 3:5

open access: yesVerbum et Ecclesia, 2021
On the right of the proselyte in LXX-Malachi 3:5. This article deals with Malachi 3:5 from the perspective of language theology. An attempt is made to answer the questions of how the LXX translator of the Malachi book came up with the reading ‘bend the ...
Evangelia G. Dafni
doaj   +1 more source

Malachi 4:4−6 (Heb 3:22−24) as a point of convergence in the Old Testament or Hebrew Bible: A consideration of the intra and intertextual relationships

open access: yesHTS Teologiese Studies/Theological Studies, 2012
Malachi 4:4−6 (Heb 3:22−24) occupies a special place in the canon of Scriptures. In Malachi 4:4−6 (Heb 3:22−24) not only the book of Malachi comes to a close but the whole of the Prophets (Nebi’im), and the second part of the Hebrew Bible.
S. D. (Fanie) Snyman
doaj   +3 more sources

The delay of the Day of the Lord in Malachi: A missional reading

open access: yesIn die Skriflig, 2018
In this article, the missional significance of the delay of the Day of the Lord in the postexilic book of Malachi will be studied, employing a missional hermeneutic.
Bob Wielenga
doaj   +1 more source

Antithesis between יִרְאֵ֥י יְהוָ֖ה and רְשׁעָ֔יִם : Malachi 3:13�21 [MT] as a reconciliation of Yahweh�s justice with life�s inequalities

open access: yesVerbum et Ecclesia, 2015
This article demonstrates the vindictive tone of Malachi s final sermon by highlighting the amazing reversal of fortunes of the righteous and shocking end of the wicked.
Blessing O. Boloje, Alphonso Groenewald
doaj   +1 more source

ONCE AGAIN THE TERM MA???’ IN ZECHARIAH 9:1; 12:1 AND IN MALACHI 1:1: WHAT IS ITS SIGNIFICANCE?

open access: yesActa Theologica, 2018
The article argues that ma???’ in Zechariah 9:1; 12:1 and in Malachi 1:1 refers to written prophecy. The phrase d?bar yhwh, which follows this term, gives authority to this phenomenon, as do the frequent occurrences of formulas marking divine speech in ...
K W Weyde
doaj   +1 more source

Malachi’s concept of a Torah-compliant community (Ml 3:22 [MT]) and its associated implications

open access: yesHTS Teologiese Studies/Theological Studies, 2015
This article focuses on Malachi’s distinctive claims that guarantee a well-ordered community, namely the validity and feasibility of a Torah-compliant community.
Blessing O. Boloje, Alphonso Groenewald
doaj   +1 more source

‘Remember the law of Moses’: Malachi 3:22 in prophetic eschatology, with a missional postscript

open access: yesIn die Skriflig, 2019
This study investigates the function of Malachi 3:22 in the context of prophetic eschatology as reflected in Malachi’s message about the delay of the expected Day of the Lord, which focuses on the charge to ‘remember the law of my servant Moses (…) I ...
Bob Wielenga
doaj   +1 more source

The Diary of Hinda and Chanina Malachi

open access: yesZagłada Żydów, 2008
This is a fragment of the diary of Hinda and Chanina Malachi, written in hiding on the “Aryan side” in Warsaw. The diary of the Malachi couple was written in Polish in a squared-paper arithmetic notebook.
Jan Grabowski, Lea Balint
doaj   +1 more source

To take a second look at Malachi the book

open access: yesHTS Teologiese Studies/Theological Studies, 2015
An investigation into some of the literary features of the book of Malachi reveals that each unit is structured in a twofold way. The macrostructure of the book also shows that the book can be divided into two parts.
S.D. (Fanie) Snyman
doaj   +1 more source

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