Results 161 to 170 of about 13,265 (222)
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1998
Abstract Malebranche holds that the Cartesian doctrine of ideas not merely conflates logic and psychology, but it thereby opens the door to scepticism and to a voluntarist theory of the eternal truths, which Malebranche regards as both incoherent in itself and dangerous in ethics.
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Abstract Malebranche holds that the Cartesian doctrine of ideas not merely conflates logic and psychology, but it thereby opens the door to scepticism and to a voluntarist theory of the eternal truths, which Malebranche regards as both incoherent in itself and dangerous in ethics.
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L’ambivalenza di Malebranche [Malebranche’s Ambivalence]
Studi lockiani. Ricerche sull’età moderna, 2021Malebranche by Mariangela Priarolo is the only general introduction to Malebranche available in the Italian secondary literature. The main contents of this recent monograph are here examined in terms of the intertwining between religion and philosophy that is characteristic of Malebranche’s thought.
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Journal of the History of Philosophy, 1969
In recent years Malebranche’s philosophical star has begun to rise. From the nadir of being almost completely ignored, he has risen of late to the position of “failure.”1 Most interpreters have rejected Malebranche’s claim to being a philosopher because of one or both of the following “failures”: (1) that he constructed a semi-Cartesian ontology which ...
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In recent years Malebranche’s philosophical star has begun to rise. From the nadir of being almost completely ignored, he has risen of late to the position of “failure.”1 Most interpreters have rejected Malebranche’s claim to being a philosopher because of one or both of the following “failures”: (1) that he constructed a semi-Cartesian ontology which ...
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International Philosophical Quarterly, 2010
Malebranche's characterization of the human condition appears to generate a problem. While his metaphysics and his conception of man and man's place in nature appear to preclude the possibility that we could ever be responsible for anything—much less for our passions—he insists that we are.
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Malebranche's characterization of the human condition appears to generate a problem. While his metaphysics and his conception of man and man's place in nature appear to preclude the possibility that we could ever be responsible for anything—much less for our passions—he insists that we are.
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Impressions in the Brain: Malebranche on Women, and Women on Malebranche
Intellectual History Review, 2012In the late seventeenth century, a number of women actively embraced the new Cartesian philosophy in their published works.
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Philosophy Compass, 2006
Abstract Of Malebranche's many famous doctrines, his “Vision in God” (VIG) surely ranks among the most interesting. Inspired by Augustine and Descartes, he argues for it vigorously and gives it a prominent place in his system of thought.
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Abstract Of Malebranche's many famous doctrines, his “Vision in God” (VIG) surely ranks among the most interesting. Inspired by Augustine and Descartes, he argues for it vigorously and gives it a prominent place in his system of thought.
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