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Later Malebranche

2017
This chapter looks at two of Malebranche’s later innovations. I argue that the first (imbuing ideas with causal power) is of no help in explaining perception, for a causal connection is insufficiently fine-grained. The doctrine of intelligible extension exacerbates these problems, since it is uniform; any differences among its ‘regions’ is due to the ...
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Malebranche and Arnauld

Abstract In the 1680s and 1690s, Nicolas Malewbranche and Antoine Arnauld engaged in a heated, wide-ranging, rich, and often bitter public debate that spanned an extraordinarily wide range of issues. This chapter starts with a brief overview of Malebranche’s and Arnauld’s relationship and the texts from the debate. The focus is on one
Eric Stencil, Julie Walsh
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Malebranche on Causation

2000
Questions about the nature of causality occupy a rather central place in early modern philosophy. There had been, of course, a concern with causality in ancient philosophy (especially Aristotle) and in medieval thought (particularly in the sacramental context). However, the topic took on even greater urgency in the seventeenth century. In large measure,
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Malebranche.

The Philosophical Review, 1901
Grace Neal Dolson, Henri Joly
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Malebranche on Occasionalism

Abstract Nicolas Malebranche is perhaps most well-known for his enthusiastic defense of the doctrine of occasionalism. Occasionalism—at least Malebranche’s complete occasionalism—is the thesis that God alone has true causal power and that natural causes (e.g., a ball colliding with another or a volition of a finite will) are not true ...
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