Results 11 to 20 of about 693 (181)

Does the highly prevalent East Asian ALDH2 null variant magnify adverse effects of prenatal alcohol exposure on child development? A commentary. [PDF]

open access: yesAlcohol Clin Exp Res (Hoboken)
Alcohol, Clinical and Experimental Research, Volume 49, Issue 6, Page 1192-1196, June 2025.
Slaney C, Davey Smith G.
europepmc   +2 more sources

Risks to the Unborn: An Umbrella Review on the Effects of Prenatal Maternal Stress Caused by Natural Disasters. [PDF]

open access: yesStress Health
ABSTRACT Traditionally, to promote an optimal pregnancy trajectory and child development, encompassing both physical and mental health, a preventative focus is crucial and ‐ ideally ‐ exposure to negative influences is supposed to be limited. However, when prevention is not feasible, early identification of developmental impairments is paramount to ...
Bustnes KA   +4 more
europepmc   +2 more sources

Formal rhythm of Islamic mamluk motifs as a creative motivation for printed hanging textile

open access: yesJournal of Architecture, Art & Humanistic Science, 2020
Islamic arts have its distinguishable characteristics as the Islamic civilization started integrated and progressing inspired by the Islamic faith. It flourished, time after time and illuminated the whole world after eras of darkness.
Asmaa Mohamed Nabwy AbdelMeged
doaj   +1 more source

نشر ودراسة لمجموعة من الفخار المطلى محفوظة بمتحف کلیة الآثار والسیاحة، الجامعة الأردنیة [PDF]

open access: yesJournal of General Union of Arab Archaeologists, 2017
The first hand data of the author's ongoing study of the glazed pottery collection at the Museum of Archaeology and Tourism Faculty, University of Jordan of a wide range of objects sheds light on cartouches and emir blazons in their historic, art ...
Prof.Hanaa M. Adly
doaj   +1 more source

Tamerlane’s letter to the mamluk sultan Barkuk and Barkuk’s response letter to Tamerlane Dated AH 795 / AD 1393

open access: yesЗолотоордынское обозрение, 2023
Purpose: The purpose of this study is to introduce the Russian translation of Emir Timur’s letter to the Mamluk Sultan Barquq and Barquq’s response letter to Tamerlane, both written in 795 AH / 1393, into scientific circulation.
Sayfetdinova E.G.
doaj   +1 more source

Les manuscrits à peintures de furūsiyya : illustrations d’un art militaire équestre de la période mamelouke

open access: yesLes Cahiers de l'École du Louvre, 2023
This paper deals with several furusiyah painted manuscripts from the mameluke period. It brings new lights on these military and equestrian Art books : their contents and their movements from one library or museum to an other.
Mohamed Ibrahim
doaj   +1 more source

A Problematic Approach to Art in the Qur’an During the Mamluks

open access: yesŞarkiyat Mecmuası, 2023
This study analyzes in a problematic context the manuscriptmushafs [written copies of the Qur’an] that have an independent place in Mamluk art. Themushafs that have survived from the 267-year Mamluk dynasty have such rich variety that they can be ...
Abdurrahim Ayğan
doaj   +1 more source

Jo Van Steenbergen. Order Out of Chaos: Patronage, Conflict And Mamluk Socio-Political Culture 1341-1382. Leiden: Brill, 2006

open access: yesİlahiyat Tetkikleri Dergisi, 2018
Ghent Üniversitesi öğretim üyeleri arasında yer alan Jo Van Steenbergen’in kaleminden çıkan bu çalışma Memlûk sosyal ve politik tarihi açısından son derece önemlidir.
Yusuf Ötenkaya
doaj   +1 more source

Memlük Ulemâsından Şümünnîler ve Hadis Usulü Çalışmaları

open access: yesTrabzon İlahiyat Dergisi, 2023
Bu makalenin konusu Memlükler döneminde Kahire’de yaşamış ve hadis usulü alanına katkı sunmuş olan baba ve oğul Şümünnîler’dir. Kemâleddîn eş-Şümünnî ve oğlu Takıyyüddîn eş-Şümünnî İslâm tarihinin ilmî açıdan en parlak dönemlerinden birinde ve önemli bir
Zübeyde Özben Dokak
doaj   +1 more source

El término mamlūk y la condición de esclavo durante el sultanato mameluco

open access: yesAl-Qantara : Revista de Estudios Arabes, 2013
Los estudiosos del sultanato mameluco generalmente sostienen que todos los mamlūk formaban parte de una élite que se sentía orgullosa de su origen esclavo incluso después de ser liberados. En este artículo se argumenta que esas afirmaciones están basadas
Koby Yosef
doaj   +1 more source

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