Results 171 to 180 of about 8,425,070 (211)
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Man's Ministry to man

Journal of Religion and Health, 1966
The ministry of man to man involves three basic necessities, whether we are speaking of the clergyman, the general practitioner, the psy chiatrist, the psychologist, the social worker, the teacher, the nurse, the educational or vocational counselor, or any of the numerous other helping professions.
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Man’s Man/Ladies’ Man: Motifs of Hypermasculinity

Psychiatry, 1984
Hypermasculine character styles are commonly encountered in clinical practice, popular media imagery and, indeed, in everyday life. Such "hypermasculinity" is readily recognized as an exaggeration and distortion of traditionally masculine traits, and has been studied by Adler (1923), Freud (1937), Reich (1949), Ovesey (1969), and Stoller and Herdt ...
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A Man is a Man is a Man

The American Journal of Bioethics, 2005
Every field of human endeavor goes through a period of great anticipation in which the leading lights predict that the end of the discipline is near and that acquisition of new knowledge in the are...
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MAN'S ROLE IN MAN-MACHINE SYSTEMS

Automatica, 1982
Publisher Summary This chapter discusses man's role in man-machine systems. A big computing center with its multitude of processors, storage units, and peripheral equipment is a system that raises many problems of efficiency and cost/performance, and it must be admitted that there is not yet much of a useful systems theory to support its design or ...
F. Margulies, H. Zemanek
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Man-to-Man

Qualitative Inquiry, 2006
In this article, the author discusses friendship as a method of qualitative inquiry and howthis method informed research on the social construction of masculinity in male-male friendships. First, a narrative account of a first meeting with a participant is given.
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Man to Man

2009
He lay sick and unmoved, in pure opposition to everything. He knew how near to breaking was the vessel that held his life. He knew also how strong and durable it was. And he did not care.
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Man and Man

1968
The unity of the existential situation, which is a unity of the source-reality concretely manifesting itself reveals an absolute presence. God, whoever else He is, is the Absolute. The affirmation of the Absolute often carries the suspicion that its unity is radical and that the many are absorbed.
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