Results 61 to 70 of about 1,949 (109)
NON-FUNGIBLE TOKEN (NFT) DALAM TINJAUAN HAK KEKAYAAN INTELEKTUAL DAN MAQĀSID SYARĪ’AH [PDF]
, 2023 Have you ever heard of Non-Fungible Token (NFT)? NFT is a unique and non-exchangeable digital asset. NFT can be art, music, items in games, photos, GIFs, and videos on the internet.
Naja, Dana Fadiyan
core
Al-Ihkam: Jurnal Hukum dan Pranata SosialThe debate on the concept of maqāṣid continues to develop dynamically as its relevance to various situations and times. However, misunderstanding the basic principles of maqāṣid which are fixed (al-thawābit) and flexible (al-mutaghayyirāt) causes neglect
Siddig Ahmad +4 more
doaj +1 more source
Aligning Sustainable Finance and Fintech to Promote an Integrated Approach to Refugee Finance
Global Policy, Volume 16, Issue S1, Page 12-24, January 2025.ABSTRACT The paper aims to assess the global landscape of refugee finance with an overview of global refugee‐related financing mechanisms and instruments. Despite the growing refugee population worldwide, most refugee financing mechanisms are characterized by their post hoc, grant‐based, small‐scale, short‐term, and unpredictable nature.
Dalal Aassouli +3 more
wiley +1 more source
Islamic Moral Economy: Bringing Back Substantive Morality to Humanise Islamic Finance
Global Policy, Volume 16, Issue S1, Page 7-11, January 2025.ABSTRACT The theoretical foundation of Islamic finance is constituted by the Islamic moral political economy, which aims to provide resource accessibility within the permissibility of Islam to all stakeholders. The complementarity and unitarity nature of the Islamic cognitive system essentialises the interest of all the stakeholders in economic and ...
Mehmet Asutay
wiley +1 more source
KEWARISAN BEDA AGAMA DALAM PERSPEKTIF MAQĀSID SYARĪ’AH
, 2020 This paper specifically discusses about religious differences as one of the barriers in inheritance. A Muslim does not inherit an infidel (kâfir), and conversely they also do not inherit a Muslim. Can a Muslim child inherit his infidel parents?
Fahimah, Iim +2 more
core +1 more source
Konsep Restorative Justice dalam peraturan Jaksa No. 15 Tahun 2020 tentang penghentian penuntutan berdasarkan kepentingan hukum prespekstif Maqāsid Al-Sharī’ah Muhammad Ṭahir Ibnu ‘Ashur [PDF]
, 2021 Metode penelitian yang digunakan dalam penelitian ini adalah metode penelitian hukum normatif yang menitikberatkan kajian dari berbagai aspek dokumen pada kualitas dari norma hukum itu sendiri maupun kekuatan mengikat suatu undang-undang, filosofi, teori,
Rohmah, Mia Miftakhur
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From Islamic Charity to Muslim Philanthropy: Definitions Across Disciplines
Religion Compass, Volume 18, Issue 10, October 2024.ABSTRACT The study of Muslim philanthropy is often described as an emerging, multidisciplinary space of inquiry that takes contemporary Muslim practices of generosity such as giving and volunteering alongside behavioral motivations as objects of analysis.
Micah A. Hughes, Shariq A. Siddiqui
wiley +1 more source
On the Ethicality of Islamic Banks’ Business Model
British Journal of Management, Volume 35, Issue 1, Page 115-136, January 2024.Abstract This paper scrutinizes the ethicality of Islamic banks’ (IBs’) business model by employing the ‘objectives of Islamic law’ (Maqāsid al‐Sharī’ah). This necessitates developing an ethical framework to construe two primary injunctions of Islamic finance, namely ribā and gharar.
Wahyu Jatmiko +2 more
wiley +1 more source
The objectives of Islamic law are articulated in the concept of maqāsid shariah, which encompasses the preservation of religion, life, wealth, intellect, and lineage. The implementation of maqāsid shariah extends across various domains, including Islamic
Gayuh Erlis Suminar
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Rashid Ridā and Maqāsid al-Sharī\u27a [PDF]
, 2006 This article attempts to analyze the legal thought of the modern religious reformer Muhammad Rashīd Riḍā (1865-1935), particularly his conception of the legal aims of Islamic law (maqāsid al-sharīa).
Ibrahim, Yasir
core +1 more source