Results 1 to 10 of about 97 (70)
Jesus “The Way” According to Origen and Marcellus: Confronting Two Patristic Traditions
Religions, 2021 The article aims to examine and compare the evangelic title of Jesus the Way (John 14:6) in two Christian authors who belonged to two opposing theological traditions, namely, Origen of Alexandria and Marcellus of Ancyra.
Samuel Fernández
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THE ‘LOGOS’ IN THE TEACHING OF MARCELLUS OF ANCYRA AND SABELLIUS
Volinsʹkij Blagovìsnik, 2019 Marcellus of Ancyra tried with zeal to combat Arius, but he adopted the opposite extreme of modified Sabellianism. Marcellus taught that the Logos did not become a separate person until the incarnation, perhaps looking back to an earlier model of ‘two ...
Eirini Artemi
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Christ as Mediator: a Study of the Theologies of Eusebius of Caesarea, Marcellus of Ancyra, and Athanasius of Alexandria. By Jon M. Robertson [PDF]
Heythrop Journal - Quarterly Review of Philosophy and Theology, 2009 David Meconi
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Why Did the Origenist Controversy Begin? Re‐thinking the Standard Narratives
Modern Theology, Volume 38, Issue 2, Page 318-337, April 2022., 2022 Abstract The Origenist controversy at the end of the fourth century was largely played out within a monastic context, and had, moreover, an immediate and extensive impact on the movement. In spite of this, studies of the controversy and its causes have mainly focused on the dogmatic issues foregrounded in the controversy, neglecting the more ...
Samuel Rubenson
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Origen’s Johannine Trinitarian Theology of Love
Modern Theology, Volume 38, Issue 2, Page 260-281, April 2022., 2022 Abstract Origen is the first Christian who proposed a systematically Trinitarian theology of love. This has largely escaped the attention of theologians and remains underexplored. One notable consequence is that this has severely limited our appreciation of Origen as a significant interlocutor for contemporary theology since the Trinity as love is ...
Pui Him Ip
wiley +1 more source
3 Mediation in Marcellus of Ancyra
, 2007 Abstract This chapter examines Marcellus of Ancyra's account of the ‘one God’ and how knowledge of that God comes to humanity. It begins by looking at Eusebius of Caesarea's portrait of Marcellus as one who threatened what he understood to be the Christian concept of divine mediation before turning to Marcellus.
Jon M. Robertson
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Some of the next articles are maybe not open access.
Kingdom Without End: A Note on Marcellus of Ancyra
New Blackfriars, 1975There is a suggestion in the fourth gospel that the saving lordship of Christ is finally manifest at his lifting up on the cross (cf. John 3.14, 8.28 and 13.32). Paul, in a letter to the Corinthian Church (cf. I Cor. 15.12 ff), proposed the anticipation of the general resurrection in the resurrection of Christ as the climactic moment of Christian ...
Hamish F G Swanston
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Marcellus of Ancyra and the Lost Years of the Arian Controversy 325-345
2006Abstract In the recent explosion of scholarship on the Arian controversy, the years immediately after Nicaea have been comparatively neglected. This is partly because the prevailing view in the English-speaking world is that either there was no real theological controversy at all during the years 325-345, merely a general distaste for ...
Sara Parvis
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MARCELLUS OF ANCYRA (PSEUDO-ANTHIMUS), 'ON THE HOLY CHURCH': TEXT, TRANSLATION AND COMMENTARY
Journal of Theological Studies, 2000L'A. publie ici le manuscrit grec de Marcel d'Ancyre sur la Sainte Eglise. Il s'agit de la defense de l'Eglise unique, catholique et apostolique contre les heresies qui ne proviennent ni des apotres, ni de leurs successeurs mais de Hermes trismegiste, de Platon et d'Aristote. L'A. en donne une traduction anglaise et un commentaire.
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MARCELLUS OF ANCYRA AND THE COUNCILS OF AD 325: ANTIOCH, ANCYRA, AND NICAEA
Journal of Theological Studies, 1992Pourquoi, peu avant le Concile d'Antioche, avait-on retenu Ancyre comme lieu du Grand Concile en projet? Comment en est-on arrive a ce qu'Eusebe et deux autres eveques refusent de signer la formule du Concile? Pourquoi Constantin changea-t-il en hâte le lieu du Concile, d'Ancyre a Nicee?
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