Results 171 to 180 of about 6,098,922 (298)

Islam at the monastery: on infinity as subtractive truth L'islam au monastère : de l'infini comme vérité soustractive

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley   +1 more source

Daughters-in-law and mothers-in-law in lowland rural Nepal: The balance of power and health outcomes. [PDF]

open access: yesEvol Med Public Health
Marphatia AA   +8 more
europepmc   +1 more source

‘Why didn't you bring us a pumpkin?’ Relational recognition of caste, class, and tribe in rural Andhra Pradesh, India « Pourquoi ne nous as‐tu pas apporté de citrouille ? » Reconnaissance relationnelle de la caste, de la classe et de la tribu dans les zones rurales de l'Andhra Pradesh (Inde)

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article analyses the ways characteristics associated with the ‘Schedule Tribe’ (‘ST’) category in India shape situated acts of relating to others with either deference or assumed superiority. Ethnography shows how within an indigenous Adivasi community the traits that determine identification within the group generate feelings of entitlement and ...
Thomas Herzmark
wiley   +1 more source

Torture and scepticism in Papua New Guinea witch hunts Torture et scepticisme dans les chasses aux sorcières en Papouasie‐Nouvelle‐Guinée

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
For over a century, anthropologists have documented the many institutions that exist to respond to witchcraft and the uncanny that it names: oracles that attempt to produce certainty by naming the witch; moots in which grievances are aired; trials in magistrates’ courts that attempt to satisfy the community while preserving the life of the accused ...
Chloe Nahum‐Claudel
wiley   +1 more source

When sharing becomes shameful: atmospheres of class formation in Namibia Quand le partage devient honteux : ambiances de formation de classes en Namibie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley   +1 more source

Mortal relationality: waria family care and the ethics of dying in Bali Relationnalité mortelle : soins familiaux des waria et éthique des mourants à Bali

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Can a good death occur for those who balance on the edges of grievability? In Bali, where death marks a transition within the cycles of reincarnation, a good death depends on the mortuary care performed by intimate others – care that may be foreclosed to those whose lives are shaped by stigma.
Sylvia Tidey
wiley   +1 more source

Registration of family vital events in a conflict-induced displacement setting. [PDF]

open access: yesPopul Health Metr
Torrisi O   +8 more
europepmc   +1 more source

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