Results 161 to 170 of about 6,108 (214)
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2018
Karl Marx said towards the end of his life that he was not a Marxist, thus recognising that a separate body of work had grown up around his work. 'Marxism' has many strands, but the version of it that reached anthropology was an economic interpretation of history that emphasised four central theoretical elements: the physical reality of human life, the
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Karl Marx said towards the end of his life that he was not a Marxist, thus recognising that a separate body of work had grown up around his work. 'Marxism' has many strands, but the version of it that reached anthropology was an economic interpretation of history that emphasised four central theoretical elements: the physical reality of human life, the
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2012
These essays critically rethink Marxism in the light of the disintegration of communist regimes Eastern Europe and the Soviet Union. Containing essays from a group of internationally distinguished writers and intellectuals, this collection addresses Marxism as a cultural-political problematic.
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These essays critically rethink Marxism in the light of the disintegration of communist regimes Eastern Europe and the Soviet Union. Containing essays from a group of internationally distinguished writers and intellectuals, this collection addresses Marxism as a cultural-political problematic.
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Women's Studies, 1974
herbert marcuse was Professor of Philosophy at the University of California-San Diego from 1965 until his retirement in 1976. Prior to this, he was Professor of Political Science at Brandeis University. The author of Eros and Civilization (1955) and One-Dimensional Man (1964), he died in 1979.
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herbert marcuse was Professor of Philosophy at the University of California-San Diego from 1965 until his retirement in 1976. Prior to this, he was Professor of Political Science at Brandeis University. The author of Eros and Civilization (1955) and One-Dimensional Man (1964), he died in 1979.
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Radicalism, Marxism and medicine
Medical Anthropology, 1983This article presents a critique of recent radical interpretations of medicine and provides an alternative explanation of such interpretations. It analyzes 1) the articulation of medical practices, knowledge, and institutions within specific modes of production and social formations; 2) the dual functions of medicine within capitalist relations of ...
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1990
Given the general anti-Marxist climate of the 1980s, among those Marxists who have taken the ‘reductionism versus empiricism’ dilemma seriously, most have rejected the Marxist paradigm in toto, as a theory which — by its very construction — leads to a deterministic, essentialist view of the social world and/or to authoritarian attitudes in politics.
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Given the general anti-Marxist climate of the 1980s, among those Marxists who have taken the ‘reductionism versus empiricism’ dilemma seriously, most have rejected the Marxist paradigm in toto, as a theory which — by its very construction — leads to a deterministic, essentialist view of the social world and/or to authoritarian attitudes in politics.
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Socialism, Marxism, and Neo-Marxism
2011In order to understand Marxism (which Engels described as scientific socialism) and neo-Marxism, it is first necessary to briefly address earlier visions of socialism. Accordingly I focus on the work of three key utopian socialist thinkers: Henri de Saint-Simon, Charles Fourier, and Robert Owen.
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Marxism Historicized: Korsch's "The Crisis of Marxism"
New German Critique, 1974"The Crisis of Marxism" was written by Karl Korsch in 1931 for purposes of "self-clarification." It remained unpublished until 1971, ten years after the author's death, when it appeared in a collection of essays entitled Die materialistische Geschichtsauffassung (The Materialist Conception of History) published in West Germany. The fact that this essay
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Marxism, Post-Marxism and Development Fetishism
Capital & Class, 1995This article examines the impasse in development studies and takes issue with the contention that the roots of this impasse lie in the work of Marx. It does so by examining orthodox and structuralist versions of Marxism, and argues that these determinist approaches actually fetishise, in Marx's sense, social reality.
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