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2018
This chapter explores a late medieval Tuscan reliquary which contains Mary Magdalene’s tooth within the context of the network of feelings and senses bound with the relic’s materiality. In exploring the possible access points of this network and in attending to specific visual aspects of the object—its translucent crystal that simultaneously reveals ...
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This chapter explores a late medieval Tuscan reliquary which contains Mary Magdalene’s tooth within the context of the network of feelings and senses bound with the relic’s materiality. In exploring the possible access points of this network and in attending to specific visual aspects of the object—its translucent crystal that simultaneously reveals ...
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2010
AbstractWhy is there a material world? Why is it fundamentally mathematical? This book explores a seventeenth‐century answer to these questions as it emerged from the works of Descartes and Leibniz. What we learn is the sense in which these philosophers held that an analysis of the material world must inevitably lead to mathematics, and that ...
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AbstractWhy is there a material world? Why is it fundamentally mathematical? This book explores a seventeenth‐century answer to these questions as it emerged from the works of Descartes and Leibniz. What we learn is the sense in which these philosophers held that an analysis of the material world must inevitably lead to mathematics, and that ...
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2018
This chapter addresses the cultural anthropological perspective on how the everyday is observed and matters in extant cultures. In the author’s ethnographic work with the Wari’ people in the rainforest of western Brazil, for instance, most days bring a flow and rhythm to activities that is parallel to the flow and rhythm of many other days.
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This chapter addresses the cultural anthropological perspective on how the everyday is observed and matters in extant cultures. In the author’s ethnographic work with the Wari’ people in the rainforest of western Brazil, for instance, most days bring a flow and rhythm to activities that is parallel to the flow and rhythm of many other days.
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Maska, 2018
The two edited volumes on ‘New Materialism’, entitled Power of Material/Politics of Materiality (2014) and Fragile Identities (2015), edited by Susanne Witzgall and Kerstin Stakemeier, are based on an ongoing lecture series organized by the CX – Centre for Interdisciplinary Studies at the Academy of Fine Arts in Munich.
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The two edited volumes on ‘New Materialism’, entitled Power of Material/Politics of Materiality (2014) and Fragile Identities (2015), edited by Susanne Witzgall and Kerstin Stakemeier, are based on an ongoing lecture series organized by the CX – Centre for Interdisciplinary Studies at the Academy of Fine Arts in Munich.
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1996
Abstract I used to live in North Oxford and liked to walk home by paths which avoid the stench of traffic on the main road. Frequently, at the end of a working day, I would meet Jim Harris as he left his college and set out on the same peaceful route; he would put his arm through mine and we would stroll home together.
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Abstract I used to live in North Oxford and liked to walk home by paths which avoid the stench of traffic on the main road. Frequently, at the end of a working day, I would meet Jim Harris as he left his college and set out on the same peaceful route; he would put his arm through mine and we would stroll home together.
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This chapter charts a genealogy of rationalist engagements with science in black antebellum culture and thinks about the purchase of nonempirical thinking for enslaved and nominally free people in the age of slavery. It begins with the complicated status of reason amid transformations in science and religion in the early nineteenth century.
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