Results 11 to 20 of about 92 (64)
This article analyses Chapter 10 of the biographical work named Ketâ’ibü’l a‘lâmi’l-ahyâr min fukahâ’i mezhebi’n-Nu‘mâni’l-muhtâr written by Mahmûd b. Süleyman el-Kefevî (d. 990/1582).
Beyza Önal
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A Comparative Review of Visual Perception and Vision of God in Sheikh Tusi's Tebyan Commentary and Maturidi's Ta'wilat Ahl-Al-Sunna Commentary [PDF]
Several Quranic verses mention the vision and seeing God on the Resurrection. Corporealists and anthropomorphists regarded God as man having body, its parts and organs, and interpreted such phrases as "God's Face" and "God's Hand" mentioned in some ...
golamhossein arabi, saeed zaferani zadeh
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Matüridi'de Kalbin Yaratılış Hikmeti
İmam Mâtürîdî’ye (ö. 333/944) göre biyolojik kalp beden için çok önemli olduğu gibi ruhanî kalp de sağlıklı yaşayabilmesi için değerlidir. Kalp eylemlerinin sebep ve sonuçlarını iyi bir şekilde bilen, iyi ve güzel eylemlerle bulunursa hem dünyada hem de ...
Osman ORAL
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PRESUMPTIONS ABOUT GOD'S WISDOM IN MUSLIM ARGUMENTS FOR AND AGAINST EVOLUTION
Wisdom‐based arguments recognize that God has the power to act or refrain from acting in a certain way, but His wisdom dictates a particular course of action. Such arguments have been applied on both sides of the creation/evolution debate among Muslims.
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Theological discourse in Nusantara is always associated with two varieties of Ash‘arīsm and Māturīdīsm. Nevertheless, Ash‘arīsm became the dominant theological discourse for Muslim people of Nusantara at least since the seventeenth century—or more—which ...
Muhamad Bindaniji
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LIFE AND THE PROBLEM OF TOLERANCE IN THE WORLDVIEW OF IMAM MATURIDI
Despite the fact that the Muslim ummah was united at the time of the emergence of Islam, over time, disputes over issues of faith and law arose between them.
B. Botakaraev
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A Comparative Analysis of Fundamental Religious Beliefs of Taliban and Salafism: Some Solutions for Iran’s Foreign Policy [PDF]
Introduction Each Islamic denomination follows its respective beliefs to forge connections with other Islamic denominations and even non-Islamic religions.
Saeed Sorkhi khozani +2 more
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The policies implemented by the Ottoman polity in the sixteenth century in order to protect Sunni orthodoxy had an impact on the spread of Māturīdism as a theological identity in the seventeenth century. Mehmed Birgivī (d.
Şerife Nur Çelik
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In this study, what Sadr al-Sharīʿa (d. 747/1346) aimed to achieve with his taʿdīl attempt is examined historically in terms of the relationship between Māturīdism and Ashʿarism. This relationship concerns the transformation within Ash'arism itself.
Güvenç Şensoy
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Sünnîlik ve Şiîlik Temelinde Emir Timur’un Mezhep Siyaseti
Amīr Tīmūr won the struggle for dominance of the Chagatai society, one of the four parts that emerged after the Mongol Empire was disintegrated. He established his rule-based in Samarkand in the second half of the 14th century. Amīr Tīmūr's struggle with
Saliha Şahin, H. Gümüşoğlu
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