Results 1 to 10 of about 139 (62)

Écrire le corps dansant au xviie siècle : Ismâ‘îl Rusûkhî Anqaravî

Revue des Mondes Musulmans et de la Méditerranée, 2006
Ismâ‘îl Rusûkhî Anqaravî (m. 1041/1631), one of the most famous commentators of Djelâled-dîn Rûmî’s Mathnawî is both a defender and a profound interpreter of the practice of mystic dance (samâ‘).
Fabio Ambrosio
doaj   +2 more sources

The Cairo Takiyya Mawlawiyya (1033H/ 1623AD): Spirit of the Arts and Sufi Inscriptions

Journal of Architecture, Art & Humanistic Science, 2019
The Takiyya Mawlawiyya in Cairo is a unique example of architecture in form, design and function, and the complete model of the takiyya, which was created specifically for the ceremonial Mawlawi Derwishes rituals, as well as the rest of the architectural
Radwa Zaki
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In The 16th Century, The Reasons for The Failure of Mawlawiyya to Spread in Safavid Iran

Avrasya İncelemeleri Dergisi
In the 16th century, the Ottoman and Safavid states, as two great Turkish states in the Islamic world, were experiencing political and religious problems. One of these problems was the support or suppression of Sufi orders for various reasons.
Bahram Karju Ajirlu, Hasan Hazrati
doaj   +2 more sources

MEVLEVÎ MÛSİKİŞİNASLAR (XVIII. YÜZYIL)

Sakarya Üniversitesi İlahiyat Fakültesi Dergisi, 2018
XVIII. yüzyılda Osmanlı/Türk mûsikisine katkı sunan Mevlevî mûsikişinasları tespit etme amacıyla kaleme alınan bu makale, musiki yazım ve kuramına ilişkin eser kaleme alan müellifler, bestekârlar ve icrâcılar kategorilerinde toplam 44 mûsikişinası ...
Ayşegül METE
doaj   +1 more source

Mevlevîlikte Merkeziyetçilik: Çelebilik Makamı ve Tevcihâtı

Tasavvuf İlmi ve Akademik Araştırma Dergisi, 2021
Tarihî süreçte üç kıtaya yayılmış olan Mevlevîliğin merkeziyetçi yapıda olmasını sağlayan en önemli unsur, Mevlâna Celâleddîn-i Rûmî’nin (ö. 672/1273) makamını temsil eden Konya Mevlâna Âsitânesi Çelebilik Makamıdır.
Ayşegül Mete
doaj  

Osmanlı Devleti’nde Mevlevî Olmayanların Sikke Giymesine Karşı Alınan Önlemler / Precautions Taken Against The Sikke Wearing People Who Were not Mawlawi in The Ottoman Period

, 2013
Generally known as a coin, sikke has different meanings such as style, law, attitude and decency in Mevlevi order, Morever it is also called a kind of hat worn by Mawlawis.
Serdar Ösen
semanticscholar   +1 more source

The Spread of The Mawlawiyya and The Reasons for Its Spread in The Aegean Region in The XVIth Century

, 2007
Afyon, Kutahya, Denizli, Mugla and their surroundings, where the first Mawlawiyya culture settled with the visits of Mawl?n?, Sultan Walad and Ulu ?rif Chalabi in the XIIIth and the XIVth centuries, drew much attention after D?w?na Mahmad Chalabi, descendant of Mawl?n?, and his closest disciple Sh?hid? Dede’s travels in the XVI th century. These cities
openaire   +1 more source

Intercession and Succession, Enlightenment and Reflection: The Inscriptional and Decorative Programme of the Qaratay Madrasa, Konya

, 2015
S. Redford, A. Eastmond
semanticscholar   +1 more source

Female Substitutes and Shaykhs in the History of Sufism: The Case of the Mawlawiyya Sufi Order from its Early Phase to the Eighteenth Century

Mawlana Rumi Review, 2013
Hülya Küçük
semanticscholar   +2 more sources

Entre réseaux régional et transrégional : La Mawlawiyya dans la province d’Alep au xixe siècle

Aleppo and its Hinterland in the Ottoman Period / Alep et sa province à l’époque ottomane, 2019
Stefan Knost
semanticscholar   +2 more sources