Results 21 to 30 of about 415 (173)

Twenty‐First Century Butlers and the New Spirit of Service

open access: yesThe British Journal of Sociology, EarlyView.
ABSTRACT More than 50 years ago, Lewis Coser argued that the “servant” had become obsolete, claiming that such a “premodern” occupation could not function within modernity without religious legitimations. However, with parts of the contemporary service sector exhibiting the very characteristics that Coser viewed as “premodern”—especially within ...
Bryan Boyle
wiley   +1 more source

TEORIA CRÍTICA, EDUCAÇÃO E DIVERSIDADE / Critical theory, education and diversity

open access: yesRoteiro, 2014
O recurso a alguns motivos, que levaram Max Horkheimer a elaborar sua Teoria Crítica, providencia o fio condutor para apontar alguns dos pressupostos mais questionáveis da Pedagogia hoje em voga, a qual se alimenta dos impulsos por esse autor, assim ...
Hans-Georg Flickinger
doaj   +2 more sources

“Why?”: C. Wright Mills on the Spirit of the Classical Sociological Tradition and Positivist Versus Critical Sociology

open access: yesSociology Lens, EarlyView.
ABSTRACT Despite their very diverse interests, the classical sociological thinkers were concerned with analyzing the dramatic social transformations in the wake of colonialism, slavery, and modern industrial capitalism as well as the multiple revolutions, particularly in relation to the new forms of social inequalities and power disparities.
Zaheer Baber
wiley   +1 more source

Tentativas sobre Montaigne: Horkheimer y la función del escepticismo

open access: yesEstudios de Filosofía, 2017
En 1938 Max Horkheimer publicaba un artículo titulado “Montaigne y la función del escepticismo” en el que intentaba clarificar y criticar la función del escepticismo en su tiempo, cercano a la II Guerra Mundial.
Vicente Raga Rosaleny
doaj   +1 more source

Max Horkheimer: o projeto da teoria crítica e seu caráter formativo

open access: yesVértices, 2023
Este artigo tem como objetivo refletir sobre o caráter formativo que está na base da Teoria Crítica, especialmente no pensamento de Max Horkheimer, cujas análises voltam-se para os fatores sociais, políticos, econômicos e culturais que, perpassados pelo ...
José Mateus Bido   +2 more
doaj   +1 more source

Razão, filosofia e formação em Max Horkheimer

open access: yesCadernos de Filosofia Alemã, 2017
O artigo busca discutir a função social atribuída à filosofia por Horkheimer levando em consideração sua crítica à razão. Esta será reconstruída na primeira seção, a qual mostrará como a razão sofreu um processo de esvaziamento de seus conteúdos ...
Franciele Bete Petry
doaj   +1 more source

Reason After its Eclipse. On Late Critical Theory, Martin Jay

open access: yesRevista de Filosofía Universidad Iberoamericana, 2022
A pesar de que Max Horkheimer en Eclipse de la razón había analizado los límites de la razón subjetiva, atendien- do a las posibilidades de retornar a la razón objetiva y a su función después del eclipse, a Jay le parecían aún ...
Karla Sánchez Felix
doaj   +1 more source

Max Horkheimer e Eric Voegelin

open access: yesRevista Filosófica de Coimbra
Max Horkheimer e Eric Voegelin foram importantes filósofos alemães expatriados que atingiram sucesso intelectual nos Estados Unidos, ainda que em polos ideológicos opostos.
Gabriel Marini
doaj   +1 more source

Ethischer Materialismus. Max Horkheimer und der Widerspruch in der natürlichen Normativität

open access: yesZeitschrift für Praktische Philosophie, 2019
In diesem Aufsatz wird die bislang kaum beachtete frühe Moralphilosophie von Max Horkheimer aus den 1930er Jahren in ein produktives Spannungsverhältnis zu den Grundannahmen des ethischen Naturalismus gesetzt.
Hogh, Philip
doaj   +1 more source

On Schopenhauer's Debt to Spinoza1

open access: yesEuropean Journal of Philosophy, Volume 34, Issue 2, Page 656-672, June 2026.
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley   +1 more source

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