Results 191 to 200 of about 21,006 (235)
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2008
Having initially not had the attention of Sartre or Heidegger, Merleau-Pontys work is arguably now more widely influential than either of his two contemporaries. Merleau-Ponty: Key Concepts presents an accessible guide to the core ideas which structure Merleau-Pontys thinking as well as to his influences and the value of his ideas to a wide range of ...
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Having initially not had the attention of Sartre or Heidegger, Merleau-Pontys work is arguably now more widely influential than either of his two contemporaries. Merleau-Ponty: Key Concepts presents an accessible guide to the core ideas which structure Merleau-Pontys thinking as well as to his influences and the value of his ideas to a wide range of ...
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2000
Abstract The work that established Maurice Merleau-Ponty as a major phenomenological philosopher, Phenomenology of Perception, was published in 1945.1 Because of his early death, it remained his main work and is therefore the principal source for my study in this chapter. Upon turning to it after a study of Being and Time, the difference
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Abstract The work that established Maurice Merleau-Ponty as a major phenomenological philosopher, Phenomenology of Perception, was published in 1945.1 Because of his early death, it remained his main work and is therefore the principal source for my study in this chapter. Upon turning to it after a study of Being and Time, the difference
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Abstract In his early writings, Maurice Merleau-Ponty offered several criticisms of Henri Bergson’s philosophy. These criticisms, at times based upon mischaracterizations of Bergson’s work, often align with the overall critical stance that Merleau-Ponty’s generation adopted towards Bergson.
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The Temporality of Merleau-Ponty’s Intertwining
Continental Philosophy Review, 2009In his last work, The Visible and the Invisible, Merleau-Ponty explored the fact that we believe that perception occurs in our heads (“in the recesses of a body”) and, hence, assert that the perceptual world is “in” us, while also believing that we are “in” the world we perceive.
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The Kantian Roots of Merleau-Ponty's Account of Pathology
British Journal for the History of Philosophy, 2014Samantha Matherne
exaly

