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THE IMPORTANCE OF PHOTOGRAMMETRIC METHODS IN THE ARCHIVING OF CULTURAL HERITAGE: CASE OF SEKERFURUS MESCID (MOSQUE)

SGEM International Multidisciplinary Scientific GeoConference EXPO Proceedings, 2017
In the process of documenting cultural heritage, traditional techniques have left their place to digital techniques, as their efforts to acquire the right data in the shortest time have developed in technology in recent years.The most common of these techniques is the terrestrial laser scanning technique and the terrestrial photogrammetry technique. In
ALYILMAZ, SEMRA   +3 more
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Mescid ve Mimarî

2014
Mimarın ve mimarînin var olma sebebi olan mabet, 20. yüzyıla kadar mimarlığın özü olarak kalacak “üslup”un da yaratıcısıdır. Millî, etnik ve kültürel kimliğin önemli bir tanımlayıcısı olarak 19. yüzyılda Batı’da ve Batı’nın doğrudan etkili olduğu merkezlerde karmaşık bir soruna dönüşmüş olan mimarî üslup, 20.
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Rivayetlere göre mescid ve ilgili rivayetlerin değerlendirilmesi

2020
This work was embarked upon after our field research led to no result on any independent work to date on Islamic traditions regarding narratives on the mosque made us understand that there is need for such kind of a work on the mosque which is probably the most important establishment in Islam.In the first chapter of this work which concerns narratives
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Mescid-i Haram ile Mescid-i Nebevî’nin Mimari ve Sembolik Değerleri Üzerine Karşılaştırmalı Bir Çalışma

İnsanlık tarihinde manastır, kilise, havra ve mescid ismiyle tanımlanan mâbedler kutsal mekânlar olarak bilinir. Mâbed anlayışının temelinde uluhi-yetin tecelli ettiği yer olarak kutsal mekân telakkisi yer almaktadır. Kutsal mekân; oranın kutsiyetine inanan müntesiplerine Allah'ın büyüklüğünü ve kendi aidiyetleri ile acziyetlerini hatırlatır.
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İslâm İctimaî Hayatında Mescid ve Câmi

1979
Resûlullah (S.A.V.) şöyle buyurmuştur. Ameller (in kıymeti) ancak niyetlere göredir. Herkesin niyet, ettiği ne ise eline geçecek olan ancak odur. Her kimin hicreti Allaha ve Resûlüne müteveccih ise hicreti Allaha ve Resûlüne müntehidir. Artık nail olacağı bir dün­ya veya nikâh edeceği bir kadından dolayı hicret etmiş kimse varsa hicreti (Allahın ve ...
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Germiyanoğlu Yakub Bey II.’ s Mescid and Tomb

2018
kub Bey II – one of the most important face of Germiyanoğulları – has built a social complex and gave its own name in H.814/1411-1412 at Kütahya which was the capital of the seigniory. Social complex contains of madrasah, masjid, imaret and library and has been damaged throughout the centuries as well as it restored.
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THE MOSQUE, MESCİD AND MEDRESES IN KASTAMONU IN THE NEW AND MODERN AGES

Since the periods of the first Turkish settlement in Anatolia also partly today while neighborhoods were being created, it had been in fact tried to be developed activities for the settlement layout which had been built around a mosque earlier. The status that was observed in the Anatolian cities, as a matter of course in all regions, might be shaped ...
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