Results 91 to 100 of about 2,024 (137)
The Deterrent Effects of Ethics Codes for Corporate Crime: A Meta-Analysis
, 2009 Natalie Schell‐Busey
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Research ethics : towards a meta-code for protocol evaluation systems?
, 2009 Edward Van Rossen
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Ethics in Service-Learning (S-L): A meta-analysis from Education Resources Information Center (ERIC)
, 2015 Héctor Opazo Carvajal +3 more
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Meta-Ethics and AI: Exploring the Novel Meta-Ethical Questions in the Era of AI
Shang Lu
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Business Meta-Ethics: An Analysis of Two Theories
Business Ethics Quarterly, 1995Abstract:The main purpose of this paper is to defend traditional ethical theory (utilitarianism and deontology) for its application in business against a more recent model consisting of utility, rights, and justice. This is done in three parts: First, we provide a conceptual argument for the superiority of the traditional model; second, we demonstrate ...
F. Neil Brady, Craig P. Dunn
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Canadian Journal of Philosophy, 1980
Meta-ethics without normative ethics is empty. In the current climate this hardly needs emphasis: since 1960 or so philosophers in the English-speaking world have put away their earlier reluctance to think about substantive moral issues. For a while, in fact, it seemed that normative ethics would completely dominate the scene in the way metaethics once
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Meta-ethics without normative ethics is empty. In the current climate this hardly needs emphasis: since 1960 or so philosophers in the English-speaking world have put away their earlier reluctance to think about substantive moral issues. For a while, in fact, it seemed that normative ethics would completely dominate the scene in the way metaethics once
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2020
Abstract Moore’s arguments begin a debate that revives sentimentalist and rationalist arguments. According to Moore, ‘good’ is indefinable, because there is no definition of it that mentions only ‘natural’ properties. Non-naturalist objectivists argue that we know about objective moral properties, but not in the way we know about other ...
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Abstract Moore’s arguments begin a debate that revives sentimentalist and rationalist arguments. According to Moore, ‘good’ is indefinable, because there is no definition of it that mentions only ‘natural’ properties. Non-naturalist objectivists argue that we know about objective moral properties, but not in the way we know about other ...
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The meta-ethical grounding of our moral beliefs: Evidence for meta-ethical pluralism
Philosophical Psychology, 2013Recent scholarship (Goodwin & Darley, 2008) on the meta-ethical debate between objectivism and relativism has found people to be mixed: they are objectivists about some issues, but relativists about others. The studies discussed here sought to explore this further.
Jennifer C. Wright +2 more
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The Journal of Men's Health & Gender, 2004
Abstract There are four main traditions that inform our current consensus statements on medical ethics. These are the virtue ethics of ancient Greece, the Judaeo-Christian tradition, deontology and utilitarianism. Feminist writers see all four of these traditions as stemming from a specifically masculine conception of human identity. Feminist writers
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Abstract There are four main traditions that inform our current consensus statements on medical ethics. These are the virtue ethics of ancient Greece, the Judaeo-Christian tradition, deontology and utilitarianism. Feminist writers see all four of these traditions as stemming from a specifically masculine conception of human identity. Feminist writers
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Acta Analytica, 2008
The author takes up three metaphysical conceptions of morality — realism, projectivism, constructivism — and the account of justification or reason that makes these pictures possible. It is argued that the right meta-ethical conception should be the one that entails the most plausible conception of reason-giving, rather than by any other consideration.
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The author takes up three metaphysical conceptions of morality — realism, projectivism, constructivism — and the account of justification or reason that makes these pictures possible. It is argued that the right meta-ethical conception should be the one that entails the most plausible conception of reason-giving, rather than by any other consideration.
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