Results 221 to 230 of about 2,720 (255)
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Ethics, 1997
Critique de l'ouvrage de M. Smith intitule «The moral problem» (1994) qui, selon l'A., ne traite pas du probleme moral de la cruaute ou de l'injustice, mais du probleme metaethique de la pratique et de la theorie de la pensee morale. Soulignant la subtilite de l'analyse conceptuelle des trois theses cogntiviste, internaliste et psychologique chez Smith,
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Critique de l'ouvrage de M. Smith intitule «The moral problem» (1994) qui, selon l'A., ne traite pas du probleme moral de la cruaute ou de l'injustice, mais du probleme metaethique de la pratique et de la theorie de la pensee morale. Soulignant la subtilite de l'analyse conceptuelle des trois theses cogntiviste, internaliste et psychologique chez Smith,
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Epoché: A Journal for the History of Philosophy
In this paper, I address what a Pyrrhonian moral skeptic would say about the ‘now what’ debate amongst another set of moral skeptics, moral error theorists. The ‘now what’ debate stems from the ways error theorists try to solve the ‘now what’ problem of deciding what to do with moral discourse once error theory is accepted.
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In this paper, I address what a Pyrrhonian moral skeptic would say about the ‘now what’ debate amongst another set of moral skeptics, moral error theorists. The ‘now what’ debate stems from the ways error theorists try to solve the ‘now what’ problem of deciding what to do with moral discourse once error theory is accepted.
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2019
Abstract Aristotle’s critique of attempts to ground ethics in metaphysical abstractions would be the logical place for him to have articulated the case for a naturalistic ethics, but he does not do so. Rather, we find, in Eudemian Ethics, a contrary case for a distinction between the natural good and the practical good. Given Aristotle’s
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Abstract Aristotle’s critique of attempts to ground ethics in metaphysical abstractions would be the logical place for him to have articulated the case for a naturalistic ethics, but he does not do so. Rather, we find, in Eudemian Ethics, a contrary case for a distinction between the natural good and the practical good. Given Aristotle’s
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Metaethics as Dead Politics? On Political Normativity and Justification
Ethical Theory and Moral PracticeBen Cross
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Moral Folkism and the Deflation of (Lots of) Normative and Metaethics
, 2020M. Balaguer
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