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Metaphysical Times Samhain 2021
This item contains 1 PDF file with 20 pages in addition to a Title page and Table of ContentsThis volume discusses the history of Samhain and how it developed into Halloween.
Lerwill, Amber +16 more
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The Missing God of Heidegger and Karl Jaspers: Too late for God; too Early for the Gods-with a vignette from Indian Philosophy. [PDF]
Bilimoria P.
europepmc +1 more source
This paper discusses themes in Middle English lyrics on death, particularly those of Doomsday, purgatory and the physical aspects of death, and provides interlinear translations of thirteen lyrics about death dating from the thirteenth through fifteenth ...
Delamar, Maureen Harrington
core
Kant's Solution to the Trilemma of Concept Formation
Abstract According to a widespread assumption, Kant's logical account of concept formation starts with comparison, where the latter involves concepts. On this assumption, the formation of a concept presupposes other concepts, so that the argument is threatened either by circularity, regress, or break‐off.
Daniel Erlewein
wiley +1 more source
Kant on Rational Reference: Theology as transcendental philosophy
Abstract The Critical Kant famously held that our cognition requires intuition, or essentially singular representation. Kant is also often understood as taking a dismissive attitude toward his rationalist predecessors' accounts of how we cognize singulars or individuals.
Maya Krishnan
wiley +1 more source
Abstract It is often said that dignity is the ground of human rights. But what grounds dignity? According to proponents of the metaphysical view, dignity is grounded in our rational capacities, our sense of justice, or a disjunctive list of valuable capacities.
Jordan David Thomas Walters
wiley +1 more source
"Youth speaking truth to power": intersectional decolonial activism in Namibia. [PDF]
Becker H.
europepmc +1 more source
Abstract Merleau‐Ponty's Phenomenology of Perception (2012 [1945]) opens with a detailed critique of traditional philosophical accounts of sensation, generally understood as having Husserl's “content‐apprehension schema” among its targets. The schema sees perception as resulting from the interpretation (“apprehension” or “apperception”) of “raw ...
Yamina Venuta
wiley +1 more source

