Meaning beyond symbols! : A theological interpretation of the Methodist Church in Zimbabwe’s logo [PDF]
Methodism came to Zimbabwe in 1891. The church expanded through Eurocentric theology taught to the locals. As the mission continued to grow the indigenes became part of the Methodist ethos and theology through the contextualisation of the gospel, the ...
Martin Mujinga, Onias Chagudhuma
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Belief and Disbelief in the Space Between, 1914-1945
This article explores the political and spiritual journey of Douglas Hyde (1911-1996), from Methodism through communism to Roman Catholicism, as described in I Believed, his autobiography published in 1950.
Jean-Christophe MURAT
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Sensing the presence of gods and spirits across cultures and faiths. [PDF]
Luhrmann TM +10 more
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Does believing in different types of religion affect subjective wellbeing? Analysis of the public data of the Taiwan Social Change Survey. [PDF]
Ding Y, Huo W, Jin Y.
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A comparison of self-report, systematic observation and third-party judgments of church attendance in a rural Fijian Village. [PDF]
Shaver JH, White TAJ, Vakaoti P, Lang M.
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Mission schools as seedbed for social transformation: Lessons drawn from the Methodist Church
In Africa, and in Zimbabwe in particular, education has played a critical role in transforming society through missionaries who brought education as inseparable from Christianity.
Peter Masvotore
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Science, Scripture, and Sexuality: The US United Methodist Church at Crossroads. [PDF]
Johnson L, Lukert B.
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Postcolonial discourses on religion have extensively explored the intersections of race and religion. Particular research within such discourses has been conducted to explore the intersection of Whiteness and Christianity in postcolonial contexts.
David Elliott
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Psychedelic-induced mystical experiences: An interdisciplinary discussion and critique. [PDF]
Mosurinjohn S, Roseman L, Girn M.
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