Results 101 to 110 of about 4,101 (288)

El corrido y la bola suriana: el canto popular como arma ideológica y operador de identidad

open access: yesEstudios sobre las Culturas Contemporáneas, 1989
Through the study of two musical generes, the "bola suriana" and the "corrido Zapatista" of Mexican revolution, the author consisely analyzes the popular song and its ideological power as a mechanism of production of cultural identities.
Catherine Hèau
doaj  

Age and Career Resilience Through the Lens of Life Course Theory: Examining Individual Mechanisms and Macro‐Level Context Across 28 Countries

open access: yesHuman Resource Management Journal, EarlyView.
ABSTRACT Career resilience is critical to the world's aging workforce, aiding older workers in adapting to the ever‐evolving nature of work. While ageist stereotypes often depict older workers as less resilient when faced with workplace changes, existing research studies offer conflicting evidence on whether older age hinders or improves career ...
Bernadeta Goštautaitė   +50 more
wiley   +1 more source

How much of the Mexican agricultural supply is produced by small farms, and how? [PDF]

open access: yesPLoS One, 2023
Ibarrola-Rivas MJ   +2 more
europepmc   +1 more source

Left and Right as a Narrative of the Global

open access: yesGlobal Policy, EarlyView.
ABSTRACT The left–right narrative is the most universal macro‐story to make sense of global politics. Although the political opposition between the left and the right originated in the West, it has now spread to all continents. Nation‐states remain the primary locus of the politics of left and right, but the distinction has become a global divide that ...
Alain Noël, Jean‐Philippe Thérien
wiley   +1 more source

“We All Live in One World”: Challenging Settler Mythologies With Sovereign Assertions

open access: yesAnthropology &Education Quarterly, EarlyView.
ABSTRACT The paper examines how settler colonial myths perpetuate systemic inequities in the education of Native students in Southern Utah. It critiques the “two‐worlds” narrative used to justify marginalization and explores how Native parents use sovereign assertions to challenge these injustices.
Cynthia Benally, Donna Deyhle, Beth King
wiley   +1 more source

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