Results 21 to 30 of about 162 (127)

RENAISSANCE HUMANISM AND PHILOSOPHY AS A WAY OF LIFE

Metaphilosophy, Volume 51, Issue 2-3, Page 226-243, April 2020., 2020
Abstract A long‐established view has deprecated Renaissance humanists as primarily literary figures with little serious interest in philosophy. More recently it has been proposed that the idea of philosophy as a way of life offers a useful framework with which to reassess their philosophical standing. This proposal has faced some criticism, however. By
John Sellars
wiley   +1 more source

Fantasies of the Dialectical Imagination: a Response to James Davis

Music Analysis, Volume 45, Issue 2, Page 369-381, July 2026.
ABSTRACT This article responds to the various criticisms raised against my work on the nature and function of music analysis by James Davis in his article ‘Against the New Musical Idealism: Or, Listening for What May Be Otherwise’, Music Analysis, 45/i (2026).
Julian Horton
wiley   +1 more source

Sobre a negatividade do conceito de indivíduo em Adorno: a resistência possível [PDF]

Psicologia USP, 2006
Este artigo analisa o conceito de indivíduo utilizado por Adorno na crítica social que marcou o Instituto de Pesquisa Social durante a década de 40. Para isso, foram estudados vários aforismos do livro Minima Moralia.
Alexandre Lara de Moraes
doaj   +3 more sources

Introduction

Krisis, 2021
Introduction to Krisis' dossier on the occassion of the 70th anniversary of Adorno's Minima Moralia.
Thijs Lijster
doaj  

Immanent Critique in Political Education: Indoctrination or Emancipation?

Constellations, Volume 32, Issue 4, Page 669-680, December 2025.
ABSTRACT This article assesses whether critical political education, which immanently criticizes society, is able to avoid the challenge of indoctrination. For this purpose, the article reconstructs premises of critical political education, contemporary theories of immanent critique, and criteria of indoctrination.
Antti Moilanen
wiley   +1 more source

Biblical exegesis at Wearmouth‐Jarrow before Bede? The Hereford commentary on Matthew

Early Medieval Europe, Volume 33, Issue 2, Page 183-219, May 2025.
This article examines a previously neglected fragment of an early medieval commentary on Matthew’s Gospel, the bifolium Hereford Cathedral Library, P. II. 10. I argue on palaeographical grounds that this fragment was produced in Bede’s monastery of Wearmouth‐Jarrow in the first decades of the eighth century, at roughly the same time as the production ...
Samuel Cardwell
wiley   +1 more source

Rileggendo i Minima moralia a cinquantun anni dalla scomparsa di Adorno. Nota pedagogica

Studi sulla Formazione, 2020
The Adornian theories are still a relevant theoretical and educational model, even fifty years after his death. The article develops exactly this aspect in many directions and it lingers on one of the masterpieces of the master of Frankfurt, Minima ...
Franco Cambi
doaj   +1 more source

The Unity of the Ideal Virtues

Pacific Philosophical Quarterly, Volume 106, Issue 1, Page 67-79, March 2025.
ABSTRACT Even though the virtues may be interconnected, it seems obviously possible to have one of the virtues without having them all. Some have defended the unity thesis against this concern by arguing that the virtues are still unified in their ideal forms.
Robert Weston Siscoe
wiley   +1 more source

Replies to Nicholas Walker, Taylor Carman, and Peter Gordon

European Journal of Philosophy, Volume 32, Issue 3, Page 983-992, September 2024.
Abstract In what follows, I present my replies to Nicholas Walker, Taylor Carman, and Peter Gordon's reflections on my What Would Be Different? Figures of Possibility in Adorno. I begin by summarizing what is at stake in the book. My reply to Nicholas Walker and Taylor Carman focusses on Adorno's criticisms of Heidegger, who claims that the history of ...
Iain Macdonald
wiley   +1 more source

Human nature, history, and the limits of critique

European Journal of Philosophy, Volume 32, Issue 1, Page 3-16, March 2024.
Abstract This essay defends a form of ethical naturalism in which ethical knowledge is explained by human nature. Human nature, here, is not the essence of the species but its natural history as socially and historically determined. The argument does not lead to social relativism, but it does place limits on the scope of ethical critique.
Kieran Setiya
wiley   +1 more source