Results 1 to 10 of about 10,011 (165)

The history about the miraculous icons of the Hilandar Monastery [PDF]

open access: diamondZograf, 2006
The History was written in Moscow in 1558/1559, as a compilation of the accounts of Hilandar monks who visited the Russian court, seeking charity and aid for the monastery, and describes the miracles that took place through the icons of Hilandar.
Miljković Bojan
doaj   +4 more sources

A miraculous icon of virgin Hodegetria with twelve great feast scenes (third quarter of the fourteenth century) from Nessebur, Bulgaria [PDF]

open access: diamondZograf, 2022
In this article a miraculous icon of the Virgin Hodegetria with twelve Great Feast (Dodekaorton) scenes (third quarter of the fourteenth c.) in the church of the Dormition of the Virgin in Nessebur (Mesembria) in Bulgaria is presented. The icon,
Trifonova Alexandra Ph.
doaj   +4 more sources

“THE TALE OF THE MIRACULOUS ICON OF OUR LADY OF KAZAN” IN THE LIGHT OF OLD RUSSIAN LITERARY TRADITION [PDF]

open access: diamondStudia Litterarum, 2017
“The Tale of the Miraculous Image of Our Lady of Kazan” is related to other Old Russian tales with the motif of apparition or discovery of the icon of Our Lady.
Vladimir M. Kirillin
doaj   +3 more sources

The Presentation of the Tatars and the Turks in the Legends Related to Miraculous Images/Icons of Our Lady in the 17-18th Centuries in the Eastern Territories of the Polish-Lithuanian Commonwealth

open access: diamondEikón Imago, 2022
The paper investigates how Christians of different denominations in the Polish-Lithuanian Commonwealth described the Tatars and the Turks in the legends related to the miraculous image/icons of Virgin Mary.
Volha Barysenka
doaj   +4 more sources

The glorious Kiev shrine - the miraculous icon of Mykola Mokrogo and its place in the East Slavic culture

open access: goldУкраїнське Pелігієзнавство, 1999
The glorious Sophia image of Nikolai Mokrogo, now completely forgotten, was the oldest national shrine and one of the first miraculous icons of Kievan Rus known to us.
N. Vereshchahina
doaj   +4 more sources

The struggle for the possession of miraculous and revered icons after 1917 [PDF]

open access: diamondВестник Православного Свято-Тихоновского гуманитарного университета: Серия ИИ. История, история Русской Православной Церкви
The article is devoted to the struggle for the possession of miraculous and revered icons after the 1917 revolution. After the fall of the autocracy, the confrontation over the location of one or another revered relic became very acute.
Pavel Rogozny
doaj   +2 more sources

Animism, naturalism, and miraculous icons in the Venetian Bay of Kotor

open access: greenRes: Anthropology and Aesthetics, 2023
In the small maritime village of Prčanj (Montenegro), two miraculous events occurred during the late seventeenth and early eighteenth centuries. Both cases shared the similar challenge of partial animism, when the ontological boundary between things and beings was blurred. This presence of peculiar hybrid entities is inspected through interdisciplinary
Milena Ulčar
openaire   +3 more sources

Veneration of the miraculous icon of Our Lady of Georgia during the plague of 1654 in Moscow

open access: diamondRussian Journal of Church History, 2022
The article discusses the miracles of healing from the plague in Moscow in the middle of the XVII century, attributed to the Mother of God of Georgia. The circumstances of bringing icon to Moscow are analyzed, the sources talking about the most famous miracle that occurred from the shrine in the city are compared.
O. V. Eseeva
openaire   +4 more sources

Glorification of Elijah's Virgin Mary Miraculous icon on pages of «Chernihiv Diocesan News» in the 19th and early 20th centuries

open access: green, 2020
The prevalence and veneration of certain miraculous icons determine the place of the original icon among other church monuments popular during the study period. Therefore, the main purpose of the article was to study the public interest to the famous Chernihiv miraculous icon of the Virgin from the Church of St. Elijahin the 19th – early 20th centuries.
N. Vorobei
openaire   +3 more sources

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