Results 1 to 10 of about 235 (219)

The history about the miraculous icons of the Hilandar Monastery [PDF]

open access: yesZograf, 2006
The History was written in Moscow in 1558/1559, as a compilation of the accounts of Hilandar monks who visited the Russian court, seeking charity and aid for the monastery, and describes the miracles that took place through the icons of Hilandar.
Miljković Bojan
exaly   +3 more sources

The struggle for the possession of miraculous and revered icons after 1917 [PDF]

open access: yesVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
The article is devoted to the struggle for the possession of miraculous and revered icons after the 1917 revolution. After the fall of the autocracy, the confrontation over the location of one or another revered relic became very acute.
Pavel Rogozny
exaly   +3 more sources

A miraculous icon of virgin Hodegetria with twelve great feast scenes (third quarter of the fourteenth century) from Nessebur, Bulgaria [PDF]

open access: yesZograf, 2022
In this article a miraculous icon of the Virgin Hodegetria with twelve Great Feast (Dodekaorton) scenes (third quarter of the fourteenth c.) in the church of the Dormition of the Virgin in Nessebur (Mesembria) in Bulgaria is presented. The icon,
Trifonova Alexandra Ph.
doaj   +2 more sources

“THE TALE OF THE MIRACULOUS ICON OF OUR LADY OF KAZAN” IN THE LIGHT OF OLD RUSSIAN LITERARY TRADITION [PDF]

open access: yesStudia Litterarum, 2017
“The Tale of the Miraculous Image of Our Lady of Kazan” is related to other Old Russian tales with the motif of apparition or discovery of the icon of Our Lady.
Vladimir M. Kirillin
doaj   +2 more sources

The Presentation of the Tatars and the Turks in the Legends Related to Miraculous Images/Icons of Our Lady in the 17-18th Centuries in the Eastern Territories of the Polish-Lithuanian Commonwealth

open access: yesEikón Imago, 2022
The paper investigates how Christians of different denominations in the Polish-Lithuanian Commonwealth described the Tatars and the Turks in the legends related to the miraculous image/icons of Virgin Mary.
Volha Barysenka
doaj   +2 more sources

The glorious Kiev shrine - the miraculous icon of Mykola Mokrogo and its place in the East Slavic culture

open access: yesУкраїнське Pелігієзнавство, 1999
The glorious Sophia image of Nikolai Mokrogo, now completely forgotten, was the oldest national shrine and one of the first miraculous icons of Kievan Rus known to us.
N. Vereshchahina
doaj   +3 more sources

St. Petka of Turnovo as Believers’ Heavenly Protector (Relics, Shrouds, and Miraculous Icons)

open access: yesAnnual of the Faculty of History of St. Cyril and St. Methodius University of Veliko Tarnovo, 2018
exaly   +2 more sources

An unusual scene on the proskynetarion icon in Ružica Church [PDF]

open access: yesNasleđe, 2017
The paper reviews the scene on the Jerusalem proskynetarion Icon - an iconographically complex pilgrimage icon dating from 1819 and kept in the Rose Church at the Belgrade Fortress.
Katić Marko
doaj   +1 more source

Experience of a devotional prayer in front of an icon, reflected in the icon itself / Опыт предстояния иконе, отражённый в самой иконе

open access: yesВизуальная теология, 2023
In this paper, icons are understood as holy images in a broad sense, including murals, mosaics and miniatures. An icon is considered as a channel of communication with the sacred reality revealing itself through the icon.
Sergey Morgachev / Сергей Васильевич Моргачёв
doaj   +1 more source

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