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РЕЧОВЕ СЕРЕДОВИЩЕ КИЇВСЬКИХ ПРАВОСЛАВНИХ СВЯТИНЬ У КІНЦІ XVIII — ПЕРШИХ ДЕСЯТИЛІТТЯХ ХХ ст. [PDF]
The article is dedicated to one of aspects of the Kyiv miraculous icons and relics perception (late 18th ct. — first decades of 20th ct.). On the basis of wide circle of the archivals and published sources the things in the Kyiv Orthodox honourated icons
А. А. Кізлова
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Religious Heritage Complex and Authenticity: Past and Present Assemblages of One Cypriot Icon
Drawing on data from ethnographic fieldwork, this study focuses on an icon known as Panagia Amirou kept at the Amirou Monastery in Cyprus. Instead of analyzing its unusual form, consisting of two icons from different times inserted one into another, this
Dorota Zaprzalska
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St. Petka of Turnovo as Believers’ Heavenly Protector (Relics, Shrouds, and Miraculous Icons)
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The study deals with one of the important areas of the emergence and formation of Russian icon painting. Addresses the issue of patterns, according to which to write icons of Russian saints.
archimandrita Makarij
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The cult of St. Barbara in Kiev
Kyiv - “Jerusalem of the land of Rus” with its shrines, miraculous icons, churches, monasteries has always attracted thousands of pilgrims. For a long time, one of the most popular saints of Kiev was the martyr Barbarian.
I. Vorobyova
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Introduction. The article examines the representation of anti-iconoclastic resistance in the Lives of St. Ioannikios the Great and St. Peter of Atroa and its relation to the debate between the Bithynian monks and the Studites on the issue of Christian ...
Tatyana A. Senina (nun Kassia)
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A miraculous person: The icon. Doctrines and practices of the image in Transylvania [PDF]
Apres avoir distingue le statut et l’usage de l’image (religieuse) dans les chretientes d’Orient et d’Occident, Anca Manolescu etude deux cas de vierge miraculeuse en Transylvanie (au monasteres de Moisei et de Nicula), qui lui permettent de proposer une interpretation de l’economie complexe des icones, liee non seulement a la fidelite a l’archetype ...
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Veneration of the miraculous icon of Our Lady of Georgia during the plague of 1654 in Moscow
The article discusses the miracles of healing from the plague in Moscow in the middle of the XVII century, attributed to the Mother of God of Georgia. The circumstances of bringing icon to Moscow are analyzed, the sources talking about the most famous miracle that occurred from the shrine in the city are compared.
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Narodnye obyčai v dni prazdnikov Presvjatoj Bogorodicy
Ljudske šege ob praznikih Matere Božje
Folk Customs Accompanying the Celebrations of Mother Mary. The annual celebrations of Mother Mary’s holidays in Russia do not consist only of church prayers on the days of Mother Mary’s Birth, Presentation in the Temple, Announciation, Mary With Her ...
Erzsébet Kaman
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The relevance of this study is due to the increased interest in the problems of the cultural and material heritage of the monasteries in Russia. At the moment, when there are numerous discussions about the fate of the monastic shrines between the state ...
M. S. Volkov
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