Results 161 to 170 of about 49,383 (289)
The hidden side of Santiago Ramon y Cajal. [PDF]
Clerici CA, Patriarca C.
europepmc +1 more source
Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930
The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
wiley +1 more source
Acupotomy to Treat Inversion of the Second Toe Combined with Eversion of the First Metatarsophalangeal Toe: A Case Report. [PDF]
Hu Z, Qin H, Huang Q, Li Z.
europepmc +1 more source
Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
wiley +1 more source
A Psychopathological Reading of the Blood Sweat Phenomenon and Religious Stigmas: The Case of Blessed Elena Aiello. [PDF]
Pérez-Fernández F +1 more
europepmc +1 more source
Colloque international : “Miraculous Images in Global Perspectives”, 21-22 juin 2022
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War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion
The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
wiley +1 more source
Cystic fibrosis: Correction of a fatal disease. [PDF]
Friedman JM.
europepmc +1 more source
Barbara A. Kaminska, Images of Miraculous Healing in the Early Modern Netherlands
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Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley +1 more source

