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IllapaEste texto examina el papel transformador de los museos como espacios de conversación en lugar de meros centros de instrucción, y subraya la importancia del diálogo auténtico, que implica escuchar y participar desde diversas perspectivas para generar ...
Ulla Holmquist Pachas
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Visita al recinto arqueológico Chan Chan y su museo de sitio en Trujillo - Perú
BibliosNuestro caminante museístico fue ahora por el norte del Perú, recorriendo por los principales sitios arqueológicos de Trujillo, que revelan la presencia de dos culturas prehispánicas: La cultura Moche y la cultura Chimú.
Jacinto Rubens Ramírez Sánchez
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Serotipos predominantes del virus del dengue en La Libertad, Perú: transición hacia DENV–3
Acta Médica PeruanaCésar Augusto Roldán-Rivas +1 more
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2020
Abstract The Moche developed in the north coastal valleys of Peru between 200 and 850 ad. These societies evolved from earlier regional civilizations like Cupisnique and Gallinazo thanks, in part, to their advances in irrigation agriculture and the extension of fields into the deserts, which permitted population increases never seen ...
Luis Jaime Castillo Butters +1 more
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Abstract The Moche developed in the north coastal valleys of Peru between 200 and 850 ad. These societies evolved from earlier regional civilizations like Cupisnique and Gallinazo thanks, in part, to their advances in irrigation agriculture and the extension of fields into the deserts, which permitted population increases never seen ...
Luis Jaime Castillo Butters +1 more
openaire +1 more source
American Anthropologist, 1999
The Moche. Garth Bawden. Cambridge, MA: Blackwell Publishers, 1996. 375 pp.
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The Moche. Garth Bawden. Cambridge, MA: Blackwell Publishers, 1996. 375 pp.
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2019
Archaeological research can only proceed by arranging parts to form a whole, and conversely to deconstruct wholes through an analysis of their parts, following a philosophy known as mereology. Similar to archaeological inference, the Moche equated human bodies and built spaces as partible actors that combined to form an integrated whole. This worldview
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Archaeological research can only proceed by arranging parts to form a whole, and conversely to deconstruct wholes through an analysis of their parts, following a philosophy known as mereology. Similar to archaeological inference, the Moche equated human bodies and built spaces as partible actors that combined to form an integrated whole. This worldview
openaire +1 more source
Metropolitan Museum Journal, 1983
culture, on the north coast of Peru, shows a standing male figure on the top, intricately carved from a sixcentimeter-long animal tooth (Figures 1-3). The figure is partially hollow, because of the natural cavity of the tooth; this cavity holds the top of the copper implement.
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culture, on the north coast of Peru, shows a standing male figure on the top, intricately carved from a sixcentimeter-long animal tooth (Figures 1-3). The figure is partially hollow, because of the natural cavity of the tooth; this cavity holds the top of the copper implement.
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Ñawpa Pacha, 1965
Modeling . • • . . . • . . • . " . . . . . . . . . . . . . . . . . . . . . . . . . . Making a stirrup spout bottle . . . . . . . . . . . Making the chamber • • • • • • • . . . . . . . Making the spout • • • • • . . . . . Joining the spout to the chamber • • • • Finishing the surface • • • • • . . . . . .
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Modeling . • • . . . • . . • . " . . . . . . . . . . . . . . . . . . . . . . . . . . Making a stirrup spout bottle . . . . . . . . . . . Making the chamber • • • • • • • . . . . . . . Making the spout • • • • • . . . . . Joining the spout to the chamber • • • • Finishing the surface • • • • • . . . . . .
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