Results 191 to 200 of about 5,784 (289)
Amphibian Habits: Freedom, Death, and History in Hegel's Account Of Second Nature
Abstract Hegel's concept of habit is key to his account of social freedom. But it also appears preclude free reflection on social norms. Recent readers have either minimized this problem or concluded from it that social freedom necessarily implies new forms of unfreedom. This paper aims to avoid the latter conclusion while taking seriously its critical
Eskil Elling
wiley +1 more source
Enslaving Minds: On Freedom of Thought and the Exploitation of Mental Vulnerabilities. [PDF]
Ligthart S.
europepmc +1 more source
Interstellar Migration, the Population ‘Problem’ and the Climate Emergency
Critical Quarterly, EarlyView.
Anna Hartnell
wiley +1 more source
Abstract Immanuel Kant's The Dispute between the Faculties (1798) contains a footnote referencing four utopian states — Atlantis, Utopia, Oceana, and Severambia. This passage has largely been overlooked in Kantian scholarship. This paper revisits this neglected passage to explore Kant's engagement with utopian literature and its implications for his ...
Karoline Reinhardt
wiley +1 more source
ABSTRACT G.W.F. Hegel is usually held to be anti‐utopian in his political philosophy. I aim to challenge that standard reading, outlining and defending a more positive account of his relation to utopianism. The rational state described in Hegel's Grundlinien der Philosophie des Rechts (1820) is shown to fit an uncontroversial account of utopia without ...
David Leopold
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Kant's Dialectic of Enlightenment
Abstract Kant's moral thought emphasizes both our ability to make adequate, immediate moral judgment, as well as our deep‐seated forms of self‐entrapment. Strikingly, these forms of self‐entrapment are not simply the result of reason being overpowered by forces external to it, but arise out of reason itself, as pathological versions of otherwise ...
Laurenz Ramsauer
wiley +1 more source
On Schopenhauer's Debt to Spinoza1
Abstract Schopenhauer offers ‘nature is not divine but demonic’ as a direct rebuttal of Spinoza's pantheism, his identification of ‘nature’ with ‘God’. And so, one would think, he ought to have been immune to the ‘Spinozism’ that became, as Heine called it, ‘the unofficial religion’ of the age.
Julian Young
wiley +1 more source

