Results 21 to 30 of about 3,073 (102)
History, EarlyView.Abstract On 2 June 1442, Alfonso V of Aragon seized the throne of Naples after twenty years of violence, rivalry and warfare between the houses of Anjou and Trastámara over control of the Italian Regno. Over the span of his sixteen‐year reign, Alfonso used Naples as a tool to build his reputation as a new Roman and Imperial ruler in the Italian south ...
Jessica L. Minieri
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Poder real, autoridade do clã e o governo de Javé
Pistis & Praxis: Teologia e Pastoral, 2011 O artigo propõe investigar novamente algumas questões limitadas da organização social do antigo povo de Israel em relação à práxis política do poder e suas consequências para a vida espiritual e ética.
Erhard Siegfried Gerstenberger
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Renaissance Studies, EarlyView.ABSTRACT Native to America, the pineapple—Ananas comosus (L.) Merr.—delighted the Europeans who came across it. The fruit was mentioned by the voyagers and missionaries who observed and tasted it in the Americas and, from the 1500s onwards, infused reports, chronicles and natural history treatises with colour and flavour.
Teresa Nobre de Carvalho
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Revista de História, 1997 O objeto das nossas reflexões, no presente artigo, insere-se nas relações estabelecidas entre a Monarquia e a Igreja no Reino Suevo. Nesse reino, organizado na Península Ibérica, em meados do século VI, a aliança entre as duas instituições mencionadas ...
Leila Rodrigues Roedel
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Renaissance Studies, EarlyView.ABSTRACT Between 1609 and 1614, after over a century of forced conversions, cultural oppression and inquisitorial persecution, Spain expelled its morisco subjects. Despite being baptised Christians, the descendants of Spain's Muslim population had been deemed incapable of sincerely following the Christian faith and assimilating into society due to ...
Elizabeth Liliann Blakemore
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Framing Peninsular Crypto‐Jews as Part of the Sephardic Diaspora
Renaissance Studies, EarlyView.ABSTRACT When we talk about the Sephardic diaspora, we often talk about Iberian conversos who leave the Peninsula, supposedly to live openly as Jews in places like Algiers, Venice, Amsterdam or the Ottoman Empire. But what about those conversos who continued to identify in some way as Jews but who remained in Spain and Portugal?
David A. Wacks
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Fiestas Barrocas y vida cotidiana en minas Gerais
Anuario Colombiano de Historia Social y de la Cultura, 2001 La capitanía de Minas Gerais presenta una serie de peculiaridades en el contexto de la historia de la América portuguesa. Hasta 1694 fue un territorio vagamente conocido como parte de las zonas despobladas y agrestes de la villa de Sao Pablo; una región ...
Laura De Mello e Souza
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Languages, Memory and Religion: The Literature of the Morisco Diaspora
Renaissance Studies, EarlyView.ABSTRACT Literature written by the Moriscos during their diaspora in North Africa, especially in the 17th century, offers three fundamental pillars for its analysis: the languages in which it is written, their emotional and intellectual relationship with their land of origin and their host countries, and, finally, religion.
Luis Bernabé Pons
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